Long before I learned thanks to social media that our country is far
more beautiful than we thought it was and at a time when I hadn’t lived
enough and hadn’t the means to travel as much as I have since, Maha
Eliya or Horton Plains, was my preferred travel destination. This was in
the eighties.
So my friends and I would take the night mail
train to Ohiya. It would reach Ohiya at dawn. We opted for the trail
that went through the tropical montane forest which was prettier and
more interesting than the tarred road to the plains. And shorter.
Thereafter
we would spend a few days, usually two to four but once seven, ‘up
there’ where we did not belong but were indulged by the forces and
(other) creatures of nature. We were duly enchanted by the silence, low
temperatures, mists, birdsong, vast open spaces, starry nights, grazing
sambur, the occasional wild boar, leopard droppings, mountains, streams,
waterfalls, wayside flowers and berries. And the silence.
That
immensity is humbling. And it hit me particularly hard on at least two
occasions. The first was at World’s End. It was early morning and there
was no mist. We could see the lay of our land all the way to the
Southern coast. I remembered the map of Sri Lanka. I realised what a
tiny island we live on. And yet that tiny island seemed enormous to me
that morning. And I realised how small I am.
Then there was a
particularly clear night in December. The skies were so clear that we
could see shooting stars and satellites. The universe, I knew, was
larger than our planet and I already knew how small our island is.
Decades later a friend added perspective: ‘we are on a pas-guliya (clod of soil) that goes around the sun. That too was humbling.
But the plains!
I
knew even then that although it is but a tiny spot on the map of Sri
Lanka, Maha Eliya was too enormous to be explored exhaustively. I know
what I saw. I remember. I knew that others who visited this fascinating
Maha Eliya would have seen things I hadn’t seen. I didn’t know that they
could see differently what had caught my eye.
I’ve seen sunlight
on the plains. I’ve seen it rain. I’ve seen dusk yielding to night. I
hadn’t seen heaven descending on heaven. Kasun De Silva did. He captured
four distinct layers. In the foreground, the plains. At its end, the
trees. Above, a dull-blue sky and above it a thick and ominous layer of
rain clouds.
Heaven to heaven. How so?
There were two
distinct streams of light, angling, connecting the earthly layer and the
rectangular block of storm-clouds captured in the composition. Heaven,
first as metaphor for territories above, and secondly as descriptive of
the land we are privileged to inhabit, a land that can make us feel
divine or at least divinely endowed.
Kasun had a companion
capture. He had taken it about thirty minutes earlier from the opposite
side. This I responded to as follows:
Night is imminent, says the sky
and adds, ‘I am pregnant with rain.’
But now,
through cloud-gap
or mountain pass
but as though deliberate
and not atmospheric accident
nor geographic architecture
light streamed in,
unexpected and soft.
The plains are painted.
Indelibly.
He said, ‘lovely, ayya!’
And
I informed him: ‘Your photo reminded me of a chance encounter with a
beautiful girl. Wrote it for her actually. The unintended consequences
of your photography!’
He asked: ’Bitter sweet memories?’
‘Still
in the sweet phase,’ I was smiling when I wrote this. I did tell him,
‘so read it as a love poem, it would read very differently.’ He already
had: ‘…as soon as you said it. The meaning totally changed. Awesome with
both cases. And beautiful with both as well.’
And so we continued.
‘Poetry, like all art including photography, belongs to the “reader.”’
All of the above, for most readers, would be incidental and quite irrelevant, but not his final observation:
‘I
believe every landscape has its own mood and own feeling. Every
landscape has a story and an emotion as well as a character. So, to me
capturing a landscape is as similar as photographing a human.’
And
so I revisited Horton Plains, convinced that ‘Maha Eliya’ which
literally means ‘Great Light’ but has connotations of open space as
well, is a name far more rational and for many reasons too than the dull
and troubling description of a geographical element to which the name
of a colonial thug was tagged.
I revisited Maha Eliya, feeling blessed that I had witnessed emotions and character. I may or may not see the ‘maha eliya’ descending on our heaven, but I told myself that even if I cannot capture landscape-people the way Kasun does, I can still revisit and hopefully see, notice and remember them. I could be delighted all over again. And feel blessed to inhabit a heaven-lit paradise, right here on earth.
[This article was published in the Daily News under the weekly column title 'The Recurrent Thursday']
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