I’ve often wondered how
we recovered. I suppose we never
recovered fully, for as my friend and batch-mate, Werawellalage Premasiri
pointed out recently the roots of today’s human resource crisis are tagged ‘Bheeshanaya (Terror) 1987-89’. Still, life went on and we came to a place
where we could say in one voice, ‘terrorism is a thing of the past’. Death and loss are lamented collectively as
well as personally. We moved on as a
collective but there’s no way to say that a forgetting or dealt-and-done-with
skin has grown over the scars of that tragedy.
I tell myself that a couple of millennia worth of engagement with the
Buddhist notion of equanimity and a corresponding understanding of the doctrine
of impermanence might have helped.
Here’s a story that might explain in a more tangible kind of manner.
It is set in the late
eighties and was recounted by a person attached to the Ambalanthota office of
the Irrigation Department. His superior
at the time was one Mr. Paranamanne, now no more. They both enjoyed reading, especially about
ancient irrigation works. R.L. Brohier’s
book on the subject fascinated them.
They were wont to go trekking deep into the jungles of the area in
search of abandoned irrigation works mentioned in the book. This was a time when NORAD had helped developed
a cascade of village tanks in the Mala-ela river basin (‘mala’ meaning dead and
‘ela’ canal). They were not getting
filled during the rainy season due to insufficient runoff, he explains.
Anyway, the two explorers
had in one of their excursions come across the now famous Mau Ara Dam, then
known as Gal Amuna.
Let him take over the narrative: ‘The Mau Ara was
untapped even for the Uda walawe Scheme as it fed the Walawe River in the form
of seasonal flash floods; (it was therefore) an unreliable water source.
Initial investigations showed that damming this and feeding the Malal Ara was a
possibility. This new dam was proposed as a water source for the wildlife in
the Udawalawe Park and a trans-basin canal would take the water to Malala
basin. As usual the Irrigation
Department was not (in favour of) the project (given the) many stakeholders to
deal with.’
The two, who were not just adventurers but dedicated
public servants who took their jobs very seriously, had then approached the
then Director of the Agrarian Research and Training Institute (‘ARTI’ but now
HARTI after adding Hector Kobbekaduwa’s name).
The director had visited the area along with the brilliant but eccentric
engineer M.S.M. Silva. They had been
convinced of the project’s viability.
The Director had organized a two day awareness seminar at
the ARTI on the Walawe Basin and its irrigation projects attended by the most
eminent people on the subjects of Agriculture, Wildlife, Hydrology and
Irrigation in order to get the project to the then political administration.
This was twenty years ago. Today, our narrator tells us, Chamal
Rajapaksa (now Speaker) took up the proposal and we have a truly Sri Lankan
project executed with local funding and expertise. My friend Uditha Wijesena, our narrator
here, tells me that Chamal in a recent television interview had mentioned his
co-adventurer, Mr. Paranamanne as the engineer who deserves the credit for
achieving the engineering feat.
Uditha also credits the Director, ARTI.
‘[He] too played his part by getting the then political
administration to take note of a worthy cause.’ Uditha describes him thus:
‘Seeing his stature and the looks my first feeling was that it would be
difficult working with this guy. But, I
tell you Malinda, he was such a gentle guy to work with. He wanted things his way but I don’t think
that was being stubborn. ’
I remember that Director
from twenty years ago. This was at the
height of the bheeshanaya. He was living at his official residence off
Wijerama Mawatha. There were three
undergraduates living in that house, two from Bingiriya and one from Galgamuwa,
all hiding from the death squads that roamed our villages and turned roadsides
into cemeteries and rivers into dead-carrying waterways; all for the crime of
being university students and for having been born in the sixties. I remember him telling me that nothing we do
should compromise his work at the ARTI (he knew we were all politically
inclined, anti-JVP as well as absolutely opposed to the UNP regime).
We saw death and
brutality. We plotted revolution. He helped keep life alive. Just by doing his job. He always worked. His enthusiasm to serve, to do justice to the
salary he got, never flagged even though every single government he served
under harassed him for having held leftist views when he was an undergraduate
(i.e. before he joined the Civil Service), usually by shunting him to some
obscure department or tossing him into ‘The Pool’. Lalith Athulathmudali had to bypass President
Premadasa to appoint him as Director, ARTI.
I remember him telling me
somewhere in the year 1994, ‘I saved millions for this country and after thirty
years of service I have only ten thousand rupees in my account, I just finished
paying the housing loan and don’t even have a car’. He didn’t have a car when he retired. He
still doesn’t have one. He struggles to
pay his medical bills, telephone bill, water and electricity bills and meet his
other expenses.
Uditha related the above
story because memory was sparked by a photograph of a man twenty years older
than when he had last met him.
We recovered from those
terrible times. We pulled ourselves out
of a rut and we will do so again and again.
And that’s because we are a different kind of society, I like to think. It is also because of people like Uditha
Wijesena and his boss, the late Mr. Paranamanne. And of course that former Director of the
ARTI. His name: Gamini Seneviratne. To me, ‘Appachchi’.
[First published in the Daily News, July 2011, reproduced here as tribute to my father, who is not exactly in the pink of health right now, and with so much love to my sister Ruvani and her family, who are taking care of him]
2 comments:
The topic you had given invited me to read the article. It was touching. My eyes were full of tears. Thanks for sharing again.
-Anjana
Wonderful words give us to think why don't we have people like this today.
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