There are two processes before us. In one, a set of judges whose career advancement is tied to decisions taken by a body presided over by a particular individual, deliberates on the constitutionality of a second and simultaneous process that seeks to oust that very same individual. In the second case, a set of people also sit in judgment over the conduct of that individual. The majority of this group share membership in a political party with another set of people who have petitioned for the individual’s ouster.
As things stand, though, personality, error, ego and
expedience have taken center stage, where the players strut around as
public-interest litigators and are egged on by cheering squads who have their
own agenda.
The one thing that is clear in all this is that somewhere
down the light a few characters left the stage or rather they were robbed of
scripted line and pause. It is an
indictment of our society that we haven’t noticed their exits, absences or
silence. Ethics has left the
building. Integrity has quit. Their clothes have been robbed by the other
players who prance around as though they’ve got the garments, undergarments,
skin, bone, flesh and organs as well, heart included!
It cannot be by accident that Justice C.G. Weeramantry in
this year’s Lalith Athulathmudali Memorial Lecture chose to speak on Judicial
Ethics (experts of his speech can be found elsewhere in this edition of ‘The
Nation’). One of just 5 individuals to
be honored with the title Sri Lankabhimanaya (Pride of Sri Lanka), he is in
fact someone who deserves a global title on the same lines, few would
disagree. A patriot in the finest sense
of the word, Justice Weeramantry’s choice here needs to be read as a serious
and tender exposition with malice to none that is acutely aware of the
aforementioned processes.
It is not just about the judiciary. He speaks of all the key institutions of the
state, the way they relate to one another and how and why they need to be
independent of one another, subject to the irreducible non-negotiable:
integrity. That’s not something you can
legislate for; it is not something you can script in. It is a choice made by the particular
individual. Words (read as laws) are important and necessary but not sufficient, he reminds us: ‘strong words in a constitution regarding judicial independence can very easily be undermined in practice, unless all members of the executive and the public act in the spirit of this constitutional provision’.
This ‘independence’, he cautions, must be tempered with a
conscious effort by judges ‘to rise to the highest levels of rectitude
necessary to discharge the hallowed duty that rests on them of delivering
justice, pure and unadulterated, to those who come before them’. That ‘rectitude’ has been observed, sadly, in
the breach.
‘Observed in the breach’ is, equally sadly, not the preserve
of the judiciary. The current
machinations by movers and shakers in these critical spheres of the state
scream for constitutional amendment. And
yet, such tweaking can only take us so far.
The doors must not only be opened for the re-entry of
integrity and ethics, but it should be ensured that these entities preside over
everything that happens.
We are a long way from that and that is because all of us,
as individuals and collectives, booted them out of the building. Easy to throw out, hard to recall.
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