This is the sixteenth in a series of articles on rebels and rebellion written for the FREE section of 'The Nation'. Scroll to the end for other articles in this series. 'FREE' is dedicated to youth and youthfulness.
Enemy is not friend, it
goes without saying. If enemy were
friend, there would be no antagonism.
This is why rebels tend to treat those they oppose in a ‘no quarter
asked nor given’ way. The word ‘friend’
on the other hand prompts us to drop our guard.
This is why, in battle, people don’t want to smudge lines. If we confuse enemy with friend we simply
lose direction. You can’t fight that
way. You can’t win that way.
At the same time, i.e.
even while keeping lines intact, it is not impossible to see ‘friend’ in that
entity you call ‘enemy’.
Why do we divide people
into two broad categories, ‘enemy’ and ‘friend’? We do so because we see things
differently. It is not just that someone
is bad and someone else is good. That
may be the case of course, but sometimes enmity is perceived because people
read positions, actions and plans from different angles, different sets of
values, and different understanding of ‘greater good’. It is not necessarily that the other person,
i.e. the one we call ‘enemy’ is a bad, bad, bad dude, although we might use
that word when we refer to him/her.
We can find friend in
enemy of friendship in what the enemy says and does. This is how it happens.
Let us begin with
something we can all agree on: none of us know everything. We start off knowing very little. As we live, engage, experience ups and downs,
reflect on all these things, we acquire knowledge. We being to understand certain things. And yet, there’s no way that any of us can
claim to have absolute knowledge about anything. There are things we take for granted. We presume a lot of things. We make calculated guesses. We make mistakes. The last one is important.
The very fact that we
can and often do err shows that we are imperfect. We may have at heart the best interest of the
people whose causes we want to champion but we must never forget that in
understanding the issue, solution proposed and the program designed to right
wrongs, we are always handicapped by our human frailties. So the first thing to remember is that honest
in intent though we may be, there is that small possibility that we could be
wrong in all these things. That’s where
the enemy provides ‘friendship’.
Clearly the enemy sees
things differently. If we were to assume
that the enemy choices are also prompted by similar values (although the
conclusions drawn may be totally dissimilar) then we could acknowledge that
he/she has seen something we hadn’t, analyzed in ways we haven’t and so
on.
The enemy may pour
invective on us. Vilify us. Attack us.
In these things ‘enemy’ is ‘enemy’.
There’s no friendship, not even of the unintended kind. But when it comes to the identification of
any problem, discussion of the causes and suggestion of remedy, the ‘enemy’
always shows us a different way of thinking, or ‘different ways’ as the case
may be.
The problem is, we are
not often ready to even entertain the idea that the enemy might be endowed with
superior logic or is spurred by virtues that we believe we alone have. So, we meet invective with invective or we
just take the enemy on without worrying too much about the bad-mouthing. We seldom stop and ask ourselves, ‘do you
think there is something in what the enemy says?’
‘Seeing’ the enemy in
this manner does not mean we have to subscribe to what he/she says. It is not a sign of weakness. Indeed, we might consider his point of view
and still conclude that our reading is more a more logical extrapolation of
available facts. In the very least
contemplating such questions would give us insights into the enemy’s mind and
that’s always useful.
More importantly, when
the enemy offers critique of our ideological positions and political methods,
we are forced to defend ourselves. Here
arrogance can be our enemy, and humility a source of strength. When we are tested, we have to think. When we think, we act better. In all these things, enemies offer us
something that is useful; in all these things there’s (unintended) friendship. But if we see ‘enemy’ as a black, monolithic
entity, we miss these ‘friendship-shards’ that might, who knows, make the
difference between victory and defeat.
Other articles in this series
Dear Rebel, please keep it shortGet ready for those setbacks
The rebel must calculate or perish
Are you ready to deceive?
Dear Rebel, 'P' is also for 'Proportion'
Dear Rebel, have you got the e-factor out of the way?
Have you carefully considered the f-word?
It is so easy to name the enemy, right?
The p-word cuts both ways
Cards get reflected in eyes, did you know?
It's all about timing
Heroes and heroism are great, but...
Recruiting for a rebellion
The R, L and H of 'Rebellion'
Pack in 'Humor' when you gather rebellion-essentials
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