04 December 2020

Diego Armando Maradona — A leftie on the feet, on the hands and on the mind.

 


 

El Pibe de Oro is no more. The Golden Boy was 60 years old when he took his inimitable character to regions unknown, but even at that age he was as young as he was in 1977 when, at just 16, he made his international debut for Argentina, against Hungary.

Diego Armando Maradona. We don’t have to say ‘remember that name!’ Simply, it is unforgettable and not just for football fans. And for non-football reasons as well.  Nevertheless it was football that branded him and that’s where the whistle ought to be blown to start things off.

He is considered one of the greatest players of all time and has the rare distinction of sharing the FIFA Player of the 20th Century award with that other unforgettable, Edson Arantes do Nascimento, better known as Pelé.

His bio is out there for anyone interested in the deets, the awards, the accolades, the uniqueness and of course the controversies. And the moves, the incredible free kicks, field vision, creativity, ball control, passing, dribbling, presence and leadership are all a few clicks away. As text and visual.

His is a story. An epic of sorts. And who best can give a nutshell version that the man dubbed (among other distinguished descriptives) ‘Global soccer’s pre-eminent man of letters,’the Uruguayan ‘Literary giant of the Latin American left,’ Eduardo Germán MarĂ­a Hughes Galeano, who was interestingly born just a month before the legendary PelĂ©.

Galeano’s ‘Football in sun and shadow,’ considered one of the top 100 sports books of all time, is a history of soccer which, according to The New Yorker ‘stands out like PelĂ© on a field of second-stringers.’ ‘Stands out like Maradona,’ would also work.

‘No one can predict the devilish tricks this inventor of surprises will dream up for the simple joy of throwing the computers off track, tricks he never repeats. He's not quick, more like a short-legged bull, but he carries the ball sewn to his foot and he's got eyes all over his body. His acrobatics light up the field....In the frigid soccer of the end of the century, which detests defeat and forbids all fun, that man was one of the few who proved that fantasy can be efficient.’

This is true. On and off the football field. On and off football, too. The media outfit Redfishstream speaks of that ‘other side’ of Maradona which, arguably, was as key a heart-part as football was thus in a short but pertinent note of appreciation:

‘Diego Maradona, anti-imperialist, socialist and arguably the greatest football player of all time passed away at the age of 60.

‘Maradona was a leftist on the football fields and also in politics. As a football player he tirelessly fought against corruption in the International Federation of Association Football (FIFA), which he compared to a mafia. He struggled to unionize football players and in the late 90s, Maradona, with other prominent stars, formed the International Association of Professional Football Players to defend players' rights.

‘Maradona, also known as "El 10", openly showed his support to left-wing, socialist and progressive movements and governments in the world and specifically in Latin America. He also openly defied imperialism and colonialism and was a firm supporter of the Palestinian cause saying "in my heart I am Palestinian." and "I am a defender of the Palestinian people, I respect them and sympathize with them, I support Palestine without fear”.

‘He proudly wore a Che Guevara tattoo on his arm and a Fidel Castro one on his leg. He was a close friend and supporter of Hugo Chavez, Evo Morales and Fidel Castro among other socialist leaders. He once said "I believe in Hugo Chávez. I am Chavista. Everything that he and Fidel do, from my point of view, is the best". As a socialist and anti-imperialist Maradona remained a committed supporter of Venezuela's Bolivarian Revolution and progressive social movements across Latin America, never losing hope in the poor and the oppressed to emancipate themselves.’

And here’s the defining quote that Redfishstream has picked:

"I am from the left in the sense that I am (...) for the progress of my country, to improve the life of poor people, so that we all have peace and freedom." [...] "We cannot be bought, we are lefties on the feet, we are lefties on the hands, and we are lefties on the mind. That has to be known by the people, that we say the truth, that we want equality, and that we don't want the Yankee flag planted on us.”

Redifshstream should have the last word: ‘Rest in power, Diego Armando Maradona!’


 

Other articles in the series titled 'The Interception' [published in 'The Morning']

Do you have a plan? Strengths and weaknesses It's all about partnerships

 

 

The report of the Sectoral Oversight Committee on National Security is gathering dust!



On February 19, 2020, i.e. days before Parliament was dissolved and probably in full cognizance of impending General Elections, a report was released by ‘The Sectoral Oversight Committee on National Security,’ appointed following the Easter Sunday attacks almost a year before.

The Easter Sunday attack was a clear indictment on the then government’s shortsightedness on national security issues. The liberals who pooh-poohed Islamic extremism, the NGO racketeers for whom ‘religion freedom’ meant ‘anything goes, even terrorism’ were effectively bamboozled. They shut up. The yahapalanists were routed at the election, and even a pathetic last-minute name-change  didn’t help.

All that is incidental. What’s important is the report of the OCE (Oversight Committee on Extremism). The report had the OCE’s mandate clearly stated on the cover page itself: ‘Proposal for formulation and implementation of relevant laws required to ensure national security that will eliminate New Terrorism and extremism by strengthening friendship among races and religions.’ Oddly worded, but that too is incidental.

The OCE was chaired by Malith Jayathilake. Shehan Semasinghe, Vijitha Herath, Weerakumara Dissanayake, Buddhika Pathirana, M.S. Thowfeek, Palitha Thevarapperuma, S Viyalanderan, Dharmalingam Siddarthan, A A Wijethunga, M.A. Sumanthiran, Chandima Gamage, Kavinda Jayawardane, Mayantha Dissanayake, Bandula Bandarigoda, Muhammad Ibrahim Mansoon and Ashu Marasinghe were the others in the committee. Many of them are still in Parliament.  

The report contained recommendations on the following areas: 1. Education, 2. Banning face coverings which hinder identification, 3. National Defence Policy, 4. Amending the Immigration and Emigration Law in line with new developments, national and international, 5. Electronic, print and social media, 6. Amending the Muslim Marriage and Divorce Law, 7. Empowering Muslim civil society, 8. Empowerment and legalization of the NGO Secretariat, 9. Amendment of the Wakf Act, 10. Suspension of registration of political parties on ethnic and religious basis, 11. Issuing birth certificates with Sri Lankan Identity Number, 12. Establishment of a ministry of religious affairs that combines all religions, 13. Building and maintaining Dhamma schools and religious centers to ensure inter-religious cohabitation, and 14. Halal certification process.

Now this is as comprehensive a report as we’ve seen on a number of key and interrelated issues. Most of the recommendations are directly or indirectly related to inter-communal tensions so perceived or defined. Many of them can be immediately implemented following relevant gazette notifications; for example in the case of the majority of recommendations pertaining to education, media, Halal certification, NGOs and defense. In the very least, the relevant line ministries can use the particular sections of the OCE report as a basis for discussion followed by policy formulation. Implementation can follow the cabinet decisions.  

Some of the recommendations for the education sector have implications beyond the subject at hand, extremism, for example the streamlining of international schools. Some are cosmetic but arguably prompted by good intention, for example, changing the names of schools with ethnic, religious or community identity and of course a streamlining of school holidays. Some are directly related to the rise of Islamic extremism, for example the Madrasa institutions. The OCE recommends that Madrasa institutions should be limited to training Islamic clerics and can enroll only those who are 16 years of age or above AND have completed 11 years of formal education. The OCE while acknowledging that they don’t have all the data, asserted that there are at least 1679 Madrasas while only 317 are registered with a further 175 having sought registration. It was estimated that at least 27,000 students are enrolled in these Madrasas! The OCE recommends that 75 Madrasas are sufficient given the total Islamic population in the country.  

I invite the strident voices demanding freedom of expression to read the section on ‘Electronic, Print and Social Media.’ They would, I promise, be horrified that yahapalanists could come up with such plans!  

Obviously certain recommendations require amendment of existing laws and promulgation of new ones. The OCE wants the Parliamentary Elections Act No 1 of 1981 amended so that either in name or constitution a party cannot affirm or privilege a particular faith or ethnic community. This would run against basic tenets of political freedom. MP Sumanthiran ought to have resigned from the Ilankai Tamil Arasu Kachchi the moment he put his signature on the report. M.S. Thowfeek too (SLMC). Incidental, let’s say.

The most important recommendations are related to Muslim marriages and divorces that require amendment of Acts Nos. l3 of l951, 31 of 1954, 22 of 1955, 1 of 1965, 5 of 1965, 32 of 1969,  and Law No. 41 of 1975. These correct the horrendous gender inequalities in that community with respect to marriages and divorce. They recommend, for example, the provision of legal rights to brides when signing a marriage contract, making registration compulsory, establishing 18 as the legal age for marriage, formulating laws that allow both groom and bride to seek divorce if required  etc. Most importantly it recommends that the Muslim Marriage and Divorce Act No 13 of 1951 to be considered a special law but executed under the general law of the land.

In addition, the OCE has made sweeping recommendations pertaining to the Wakf Act that make for greater accountability from religious institutions and clerics. Obviously the focus is on the Islamic community, but some of the recommendations are eminently applicable to all religious communities.

The Religious Freedom Nazis might be livid, especially those who have a bone to pick with certain religions (but not their own) and/or whose faiths have no history or numbers of the faithful of any significance (which is why, ‘equality of the ‘one-religion, one-vote’ kind is advocated even though in countries where THOSE religious communities are the majority, such generosity is hardly seen). That’s their problem.

These are yahapalanists recommendations which pohottuwa politicians are not likely to disagree with. The vast majority of them can be implemented immediately. Some require, as mentioned, amendment of the law.

President Gotabaya Rajapaksa and his government can send a copy of the OCE report to the Attorney General. The line ministries can be asked to get cracking. There’s a lot of can-do stuff in the report. Just get it done without twiddling thumbs, navel-gazing and foot-dragging because ‘those other fellows made the report.’  At least read the damned thing!


malindasenevi@gmail.com

03 December 2020

Innocence and guilt in accusation and punditry

 


It’s a Covid19-dominated week.  Well, what week in the last nine months or so has not been dominated by the deadly virus, one may ask. This is true. The numbers pertaining to what is now called ‘The Second Way’ are far more alarming than those we saw during the initial stages of the outbreak, so let us offer the following as a weekly update:

As of Thursday the 26th of November, 2020, 21,468 cases have been reported in Sri Lanka. Recoveries stood at 15,446, which indicates a 71.95% recovery rate. A total of 96 persons have died (0.45% death rate). Active cases, as of Thursday, stood at 5,926.

Data with regard to the ‘Second Wave’ culled by the website www.gammiris.lk from various sources including the Epidemiology Unite, hospitals, Police and security forces can be summarized as follows: 83 deaths have been recorded against 17,934 positive cases at a rate of 0.46%; of these 26.51% are actual COVID deaths whereas others have been identified as Covid-related during investigations after death; 25.30% cases are symptomatic, 63.86% are male, 79.52% are above 50 years of age, 96.23% are with underlying adverse health conditions.

Covid-19 may not be here forever, but it certainly is going to be around for quite a while. The experts have put together a strategy and various institutions are engaged in doing their parts in combatting the pandemic. While there are containment measures being put in place whenever a cluster is identified, there’s no indication of an island-wide lockdown being imposed. Protection protocols are now well known by one and all. They are imposed in various degrees of strictness by all institutions, public and private. Lapses there were, are and will be. This is to be expected and this is unfortunate because all the good work of authorities working tirelessly and at great risk can be undone by one errant individual or a relaxing of protection regimes by any institution.

That’s Covid. Covid or no Covid, as the Opposition has often enough argued, the economy must function. Obviously, this throws sand in the wheels of the Opposition’s oft-expressed horror about constitutional reform. The fact of the matter is that parliamentarians are required to make laws, not administer Covid tests.

So let’s move to the ‘usual’ matters of the week. Last week court absolved the then President’s  Secretary Lalith Weeratunga and the Director General, Telecommunications Regulatory Commission of any wrongdoing over the much publicized sil-redi case. This week, former Eastern Province Chief Minister Sivanesathurai Chandrakanthan alias Pilleyan was granted bail by the Batticaloa Magistrate’s Court. Pilleyan was arrested on October 11, 2015, more than five years ago. No trial. Hold on to that.

Now we have various people complaining about LTTE cadres being held without trial. Among them are NGO personalities, representatives of various countries and UN agencies and political commentators. None of them saw anything wrong about Pilleyan being held for so long. Was it because it was their friends (the Yahapalanists) during whose watch Pilleyan was put behind bars? Is it them about friends and not about principles?

They appear to have abandoned the LTTE suspects (political prisoners, they call them) and have Hejaaz Hizbullah as their pinup boy of the moment. Hizbullah is being held under the Prevention of Terrorism Act. His case has not come up for trial. He could be held for years. Just like Pilleyan. If one applied the principle, ‘innocent until proven guilty,’ then one has to be seriously worried about sloth in the judicial system which makes it possible for anyone to be held indefinitely (five years in the case of Pilleyan, more than 10 in the case of LTTE cadres and who knows until when in the case of Hizbullah?).

Interestingly, the horror-stricken alluded to above have been and still are comfy in making out that accusation amounts to guilt. The Sri Lankan security forces have been berated over their heads for more than a decade with this twisted club. They don’t seem to realize that the same instrument can be used on Hizbullah.
 
Interestingly, the twist works in the other direction as well. If accusation does not amount to guilt (as those defending the Sri Lankan security forces often claim) then the patently nasty treatment of Hizbullah is out of order. Out of order too is a government that does not insist that this is unfair. Out of order also on account of the long and unexpected delay on the part of the prosecution with respect to Hizbullah.

This week, we also saw former President, Maithripala Sirisena in the news. He does cut a sorry figure considering that his newsworthiness is solely dependent on appearances at the Commission of Inquiry into the Easter Sunday attacks. Yahapalanists who were crowing that the 19th Amendment effectively clipped the executive wings of the president and made the Prime Minister (that’s Ranil Wickremesinghe) all powerful, ought to defend Sirisena, but they don’t. Neither do they blame Ranil Wickremesinghe. Easter Sunday is an egg laid by some unknown hen, as far as they are concerned. 

Speaking of the Easter Sunday attacks, what really happened to that parliamentary committee on national security appointed by the previous government? A sectoral oversight committee on National Security submitted a report ‘for (the) formulation and implementation of relevant laws required to ensure national security that will eliminate “New Terrorism” and extremism by strengthening friendship among races and religions.’ That’s what’s on the title page of over 300 paged report. It was presented to Parliament on February 19th, 2020, days before Parliament was dissolved and the curtain officially fell on the Yahapalana circus. The committee was chaired by Malith Jayathilake and included Shehan Semasinghe, Vijitha Herath, Weerakumara Dissanayake, Buddhika Pathirana, M.S. Thowfeek, Palitha Thevarapperuma, S Viyalanderan, Dharmalingam Siddarthan, A A Wijethunga, M.A. Sumanthiran, Chandima Gamage, Kavinda Jayawardane, Mayantha Dissanayake, Bandula Bandarigoda, Muhammad Ibrahim Mansoon and Ashu Marasinghe.

Some of the above are still members of the current Parliament. Regardless, it is a comprehensive report with what appears to be pragmatic measures. The President and his party repeatedly said that national security is a ‘Number One Priority’. The report covers important areas such as education, attire that makes identification impossible, national security policy, amendment of immigration and emigration laws to be in line with new national and international developments, media (print, electronic and social), amendment of the Muslim Marriage and Divorce Act, empowerment of muslim civil society, non-governmental organizations, amendment of the Waqf Act, stopping the registration of political parties that are based on ethnicity and religion, issuance of national identity cards that affirm a Sri Lankan identity, establishment of a ministry for religious affairs that includes all faith-communities, the conduct of religious schools and centers, guidelines for the use of religious iconography, and Halal certification,  Why can’t this report be taken as a base document to formulate relevant acts with ‘national security’ as the desired outcome?

The leaders of the political coalition who pushed for this committee are silent. The government is silent. The silence obviously doesn’t sit well with sections of all ethnic and religious communities that are wary of extremism and suspect that politicians are hedging bets with narrow political objectives in mind.

The government is also cagey on the issue of burials, i.e. the disposal of the bodies of Muslims who have succumbed to Covid19. The Government has not spoken in one voice on this matter. No decision to allow burials, Cabinet Spokesperson and Media Minister Keheliya Rambukwella said. It will be allowed, opined Chamal Rajapaksa. A Muslim organization said ‘Justice Minister Ali Sabry said it will be allowed.’ Sabry did bring it up in cabinet, but no such decision was taken. The President has insisted that response to Covid-19 is framed by the advice given by health professionals. Well, the health professionals can give a clear determination on the matter without twiddling thumbs and indulging in navel-gazing. They will have to take into consideration the science which informed the decisions taken by other countries. For the record, almost all countries have sanctioned burials. If issues of water contamination are worrisome, then a way to circumvent the problem can be found, not just for Muslims who died of Covid-19 but in the case of anyone from any community whose family prefers internment to cremation.

The sooner the better. Faith is a personal thing, yes. Faith sparks emotion, more than reason. Fears need to be taken into consideration. Science needs to drive decision-making. Above all, the thinking needs to be logical and moreover communicated clearly, without ambiguity or convoluted arguments. The onus is on the government.

Let’s give the budget some play here. Once again, Harsha De Silva of the Samagi Jana Balavegaya had to bat for the Opposition with regard to foreign policy. Perhaps this is because he was associated with that ministry during the previous regime; Mangala Samaraweera, the subject minister, although he hasn’t retired his mouth, has retired or at least taken a break from parliamentary politics. 

De Silva claims that the government has a confused foreign policy. Dinesh Gunawardena didn’t do himself any favors by alluding to the non-aligned concept. De Silva pounced on it. However, the degree and choice of alignment in a complex international system was spelled out recently by the President when he met the US Secretary of State Mike Pompeo: a) friendly relations with all nations, b) China has been a long-time friend, c) nothing will be done to jeopardize India’s national security concerns, d) investment welcome more than aid. The President didn’t speak on foreign policy during the budget debate obviously, but the position should have been emphasized.

That said, what are De Silva’s credentials when it comes to foreign policy? Back in the day he spoke of ‘economic diplomacy’. It translated into ‘whatever Uncle Sam says.’ However, the Brexit Moment, so to speak, brought this theory and application crashing to the ground. His former boss said ‘We will look East.’ As though he had been sleeping for twenty years!

De Silva claims that diplomacy is about honesty, sincerity, civility and responsibility. That’s a fairytale if ever there was one. In any case, such things were non-existent in the foreign policy doctrine of the previous regime. Servility on the other hand was observed as though it was an article of faith. If his party had got it all right, how come nothing tangible resulted?

De Silva speaks of servility replacing meritocracy and ability. Servility or loyalty (if one wants to be polite) does seem to be a key factor in diplomatic appointments/promotions. The Yahapalana Government was no different (which is not an excuse for the Gotabaya Rajapaksa regime to follow suit). De Silva knows about the appointments of J.C. Weliamuna, Laka Wickramatunga, A.S.P. Liyanage and Lalith Allahakkone among others, as well as rubbishing seniority within the service in promotions. He knows how sovereignty was compromised by Mangala Samaraweera via co-sponsorship of Resolution 30/1.  
 
Amazing how one's skills, knowledge, competence and capacity to govern seem to increase -as soon one leaves the government and sits in the Opposition. He knows how low-ranking US civil servants were offered VIP treatment violating all established protocol. Maybe he believes it is ‘civility.’

An FB comment on De Silva is applicable to many in the Opposition including those currently in the Government who once sat on that side of the House: ‘Amazing how one's skills, knowledge, competence and capacity to govern seem to increase -as soon one leaves the government and sits in the Opposition.’

And this is another comment that says a lot about diplomacy in general: ‘Sri Lanka’s ambassadors have no mandate to serve the host nations interests. They have a duty to uphold ours. There is nothing diplomatically great about begging and pleading big bullies to keep us on their friends lists. His lack of reference to Sri Lanka’s ties with any nation which doesn’t conform to capitalist models is evidence that for De Silva a diplomatic win is only a win with the West. All other victories are not worth talking about. This is also how Colombo liberals think.’

In other matters that might have gone under the radar, Russia has pledged to improve ties with Sri Lanka. Sarath Weerasekera, who got the most number of preferential votes from the Colombo District has been sworn in as the Minister of Public Security.

More importantly, two ministries have been brought under the purview of President Gotabaya Rajapaksa. He will now handle the subjects of Defense and Technology. Perhaps the President has decided it is time to get things moving without allowing Covid-19 to bog him down. A response system has been put in place, as mentioned above. People with decent track records are in charge. He obviously trusts their judgment. They will no doubt do the best they can given constraints of a) resources, b) the need to balance response with economic and social imperatives, c) the as yet unknown factors of how the virus behaves. The President can and should take a break. His leadership is required elsewhere now.

malindasenevi@gmail.com

 This article was first published in the SUNDAY ISLAND (November 29, 2020)

Learning how to write


[a tribute to Mrs Murin Weerabaddana]

First it was the gal-laella and gal-koora. Yes, this was ‘back in the day’. At some point there were numbers and letters cut from sandpaper which was pasted on cardboard to be traced with the finger, over and over again. Then paper and crayons (Homerun Pas). Then the walls with whatever could ‘decorate’.

Grade 1. Letters. Large ones. One on each page, neatly written by the class teacher. First it was the Sinhala equivalent of ‘R’, ‘ra’ followed by ’T’ (‘ta’). And then we could put them together. ‘Rayanna, tayanna, rata’. And that’s how ‘the nation’ first arrived. Well, after doing the ‘provinces-jigsaw’ in the Montessori, which gave a visual of the land we lived in and where are ancestors did.  

So, gradually, we learned the alphabet. We learned to write. We were taught to express ourselves with words, spoken and written. We wrote essays, starting with ‘Myself’ and later, almost after every long holiday, ‘How I spent my holidays.’

That’s all ‘school’. Have to do things. Did those. Not very enthusiastically either. The years passed. Essay topics for end of term Sinhala and English exams got more serious. There were more have-to-learn things which were more or less learned and again not always enthusiastically. That ‘knowledge’ got incorporated into essays. Marks were given, eminently forgettable and inevitably forgotten.

The adolescent years were crazy, probably more so for parents and teachers. Confusion on my part, exasperation on theirs. We got over all that, parents, teachers and the adolescents. The rolling years are efficient in ironing out the kinks. The grades didn’t improve, in my case. Not until the OL year.

My father didn’t really venture beyond ‘you are a generation of non-readers…even when I was younger than you I had read more books that what the three of you together have read.’ My brother, sister and I would go silent. I can’t remember being amazed at what a voracious reader he must have been. I wasn’t ashamed about my relative ignorance. He chided, I let it pass.

My mother on the other hand was worried. ‘Be like your Aiya’ obviously hadn’t worked. And that’s how I met the lady who taught me to write. Mrs. Weerabaddana, ‘Aunty Murie’ to the children of all her friends, was also a teacher, like my mother. She taught Sinhala. They were good buddies. Aunty Murie had joined Royal College in 1965 (she retired in 1988, a coupe of years after my mother did) and was one of a handful of lady teachers when my mother joined the school in 1971. I believe Mrs Prema Liyanage and Mrs Concie Perera were also on the staff at the time.

Anyway, their friendship meant that I had to go for a ‘Sinhala Class.’  Not for very long. Maybe a couple of hours once a week for a few months. The class was in Thimbirigasyaya at Mrs Zerka Welikala’s house. Aunty Zerka was also on the same staff.

Aunty Murie must have taught me sandi, samaasa, nipaatha etc., sorted out the nana-lala bedaya and put me right on a lot of things. I can’t remember any of it. Not the terms anyway. What fascinated me was the way she taught me how to write essays.

It’s hard to explain. I would write something absolutely pedestrian and she would show me how it could be improved. She taught me that words can be used to paint, so to speak. In other words she unlocked the secret of words for me. All of a sudden I was able to see that words could do wonderful things and that their potential was limitless.


A few years later she would be my Sinhala teacher in more formal circumstances. She taught me Sinhala in the OL year. In class she seemed strict. A no-nonsense type of teacher. The students didn’t try any larks with her. They were quiet. They did their work. The sandi, samaasa, nipaatha etc must have remained long enough for me to perform well. She was happy. She would have been happy, anyway. She was always happy, at least when she interacted with her friends and their children.

Twenty three years in a single school means hundred of students would have benefited from her knowledge. Those involved in literary activities and debating, perhaps more than others for she was the Senior Vice President of Royal College Sinhala Literary Association and Teacher-in-Charge of the school's Sinhala debating team.

So yes, she could be strict but her happy face was always a moment away, one felt. She always had a smile for me. Even years later, long after she retired. Except the last time I saw her. She came for my mother’s funeral. She walked into the funeral parlor with her husband, who was, as always, impeccably dressed in white. She just couldn’t look at her friend. ‘I can’t see Indrani like that,’ she said, sat down on a chair outside and cried quietly.

Aunty Murie passed away a few days ago. She would have been in her mid-late eighties. I’ve written for her or rather for myself on her instructions, but this is the first time I’m writing of her. ‘To her,’ too, in a way.  I can do this. I can do it because she taught me how to write. 

Other articles in the series 'In Passing...':  [published in the 'Daily News']  

Eyes that watch the world and cannot be forgotten   Let's start with the credits, shall we? 
The 'We' that 'I' forgot 
'Duwapang Askey,' screamed a legend, almost 40 years ago
Dances with daughters
Reflections on shameless writing

Is the old house still standing?
Magic doesn't make its way into the classifieds

Small is beautiful and is a consolation  
Distance is a product of the will
Akalanka Athukorala, at 13+ alre
ady a hurricane hunter
Did the mountain move, and if so why?
Ever been out of Colombo?
Anya Raux educated me about Juvenile Idiopathic Arthritis (JIA)
Wicky's Story You can always go to GOAT Mountain
Let's learn the art of embracing damage
Kandy Lake is lined with poetry
There's never a 'right moment' for love
A love note to an unknown address in Los Ange
les
A dusk song for Rasika
Jayakody
How about creating some history?
How far away are the faraway places?
There ARE good people!
Re-placing people in the story of schooldays  
When we stop, we can begin to learn
Routine and pattern can checkmate poetry

Janani Amanda Umandi threw a b'day party for her father 
Sriyani and her serendipity shop
Forget constellations and the names of oceans
Where's your 'One, Galle Face'?

Maps as wrapping paper, roads as ribbons
Yasaratne, the gentle giant of Divulgane  
Katharagama and Athara Maga
Victories are made by assists
Lost and found between weaver and weave
The Dhammapada and word-intricacies
S.A. Dissanayake taught children to walk in the clouds
White is a color we forget too often  
The most beautiful road is yet to meet a cartographer