I may have seen pictures but I’ve not reflected too much about the sculptors of Bruno Catalano. I don’t know about sculptures, sculpting and sculptors. I don’t know about art. I only saw a picture of one of a set of ten life-size bronze sculptures displayed along the Marseille waterfront to commemorate the city’s status as the European Capital of Culture in 2013.
This arrangement is titled ‘Les Voyageurs (The
Travelers).’ The figures are of people with parts of their bodies
missing. And that’s what is intriguing about it.
Voyagers are by
definition individuals who have left home for one reason or another.
They often leave many homes, again for one reason or another. And every
time, it seems, they leave a part of them behind. Perhaps that scoop off
something from where they’ve been and it becomes part of who they are,
for that’s possible too. In fact that’s inevitable. If, for example,
it’s about leaving bits and pieces in places you’ve visited or passed
through, Catalano’s figures would be far more skeletal or rather, if he
‘catches’ the particular voyager late into the voyage, that’s what he
would be left with.
Not all voyages are prompted by a restless
heart and some wanderlust, a desire to explore and in exploration
discover truths believed to be ‘out there’ or come to terms with self.
We
live in a world where more than 100 million people have been displaced.
That’s more than 1.2% of the world’s total population. In other words,
if we draw from the Catalano metaphor, there are over 100 million people
walking on this planet as I write, who have been forced to leave
life-pieces behind; preciousness irreplaceable and irrecoverable.
They
may travel full-bodied, brave and adequately ‘luggaged’ of course, but
they are marked by a tag, a label which in the eyes of many divests them
of identity-pieces and pins on them things they are not, together
robbing them of whatever wholesomeness that was, at some point, shared
with the more fortunate.
And then, we could also consider the
possibility, or perhaps probability, that the less-traveled or those who
have no reason to flee or are not made to leave are, in their own way
for whatever reason, as incomplete as Catalano’s travellers. For
deprivation can come in many forms which, let us never forget,
diminishes the tragic losses of those whose addresses were robbed along
with possessions only they would know about.
We lose when our
labor is extracted at the point of a gun or upon threat of eviction. We
lose when the labour we pour into something that we will never own and
for which we are paid less value than we’ve expended. We lose when we
are forced to agree to participate in processes terribly skewed against
our interests. We lose when we are bombarded so relentlessly with lies
to the point that we believe them. We lose when we are painted into
corners and made to forget that we can change our shape to any colour we
want, that we can defy gravity, that we were always endowed with the
ability to fly, that we can with word, gaze and solidarities beyond the
comprehension of those who would subdue us, walk through them or simply
float over them.
Time leaves scars
even ancient time
time before identity and perception
time that wounded and scarred
time that amputated
carved vacuums
like Bruno Catalano’s ‘voyageurs’
and so
we scratch
the itch
in body parts
irreplaceable
measure relative deprivation
and that’s alright
inevitable
necessary
The
viewer can see through Catalano’s figures and therefore recognise the
fact of absences. The viewer can also, if so inclined, note the absences
of figures that are not thus disfigured. The viewer can, in the figure
that gaze rests upon, whether whole or part, recognise self and
therefore the terrible, terrible commonality of absence but in varying
degrees of deprivation. There is a dictionary of curses to draw rocks
from just to throw at figures and disfigurement that displeases but
there is also a dictionary of roses from which petals can be extracted
and used to wipe a tear without scarring a cheek.
let’s not forget, however
to notice a tear
of similar temperature
and smile
in the new and ancient
abnormalities we inhabit,
let us remember
to water some plants
before the sun goes down.
['The Morning Inspection' is the title of a
column I wrote for the Daily News from 2009 to 2011, one article a day,
Monday through Saturday. This is a new series. Links to previous articles in this new series are given below]
Other articles in this series:
Sujith Rathnayake and incarcerations imposed and embraced
Some stories are written on the covers themselves
A poetic enclave in the Republic of Literature
Landcapes of gone-time and going-time
The best insurance against the loud and repeated lie
So what if the best flutes will not go to the best flautists?
There's dust and words awaiting us at crossroads and crosswords
A song of terraced paddy fields
Of ants, bridges and possibilities
From A through Aardvark to Zyzzyva
Words, their potency, appropriation and abuse
Who did not listen, who's not listening still?
If you remember Kobe, visit GOAT Mountain
The world is made for re-colouring
No 27, Dickman's Road, Colombo 5
Visual cartographers and cartography
Ithaca from a long ago and right now
Lessons written in invisible ink
The amazing quality of 'equal-kindness'
The interchangeability of light and darkness
Sisterhood: moments, just moments
Chess is my life and perhaps your too
Reflections on ownership and belonging
The integrity of Nadeesha Rajapaksha
Signatures in the seasons of love
To Maceo Martinet as he flies over rainbows
Fragrances that will not be bottled
Colours and textures of living heritage
Countries of the past, present and future
Books launched and not-yet-launched
The sunrise as viewed from sacred mountains
Isaiah 58: 12-16 and the true meaning of grace
The age of Frederick Algernon Trotteville
Live and tell the tale as you will
Between struggle and cooperation
Neruda, Sekara and literary dimensions
Paul Christopher's heart of many chambers
Calmness gracefully cascades in the Dumbara Hills
Serendipitous amber rules the world
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