‘…[T]he
sign said, "The words on the prophets are written on the subway walls,’
is a line from one of the more popular songs of the duo Simon and
Garfunkle, who have been accused of robbing melodies from the Andean
cultures (yes, that needs to be mentioned too). ‘Sound of ‘Silence’ is
described as a hymn to resistance, a call in fact to speak out. They do
acknowledge that people do speak out in various forms including radical
graffiti sprayed on the walls, subways included.
Walls do speak.
They come plastered with advertisements of various kinds, peddling
products, brands and tuition classes. They have been used for political
propaganda too. Around three years ago we saw what was almost a national
trend where (mostly) young people expressed their understanding of the
present and their visions for the future on all kinds of spaces
available for the purpose.
Lost in all that, often, is the less
fancy and yet far more honest neighbourhood stories expressed upon
walls, probably hastily built or meant to be temporary constructions
which for whatever reasons were never upgraded to relative permanency.
Hill
Street, Dehiwala is a long road. It is arterial and therefore there are
dozens of lanes and roads leading to it or, put another way, darting
off left and right. Among them, there’s Kadawatha Road, a right turn
when approaching the Dehiwala Junction from the East. There’s a corner
story there. A street corner story.
It’s a picture of a police
officer with the following legend: ‘Salute to Nawa and the good policy
officers.’ At the bottom there’s an ‘explanatory note,’ so to speak:
‘Many thanks for Nippolac.’ It’s just the first segment of a mural
painted on the sidewall of a small shop.
There must be many
stories there. One that jumps out is that of a police officer who is
referred to as ‘Nawa,’ probably an abbreviation of a longer name or else
a person by that name who worked in concert with ‘The Good Police
Officers’ (implying of course that there are bad officers too) to
provide some paint or the money required to purchase the paint so the
neighbourhood artists could complete a mural as per their artistic and
societal preferences.
Now we don’t know if ‘Nava’ and/or the
‘good’ police officers insisted that the contribution be acknowledged
thus. Probably not. The community, however, felt it necessary to
demonstrate graphically their appreciation. Indeed they seem to have
sequenced the segments of the mural in such a way that the ‘thank you’
came first.
Not all street corner stories are ‘written on the
walls,’ and it is not the case that all stories find expression only at
such intersections. Obviously. The thing is that some stories come in
large font sizes, bold and in uppercase letters and some do not. There’s
no correlation between font-size and truth, elegant cover and literary
worth, popularity and humanity. And yet, the prominent stories not only
get read but are taken as truth-tales.
Who is Nawa, I wonder.
Who are these ‘the good police officers’? Who labelled them ‘good’ and
why? Is there a Nawa in your neighbourhood? Are there good police
officers you know? How about good Grama Niladharis? Good teachers,
thambili and keera vendors, barbers and indeed good neighbours? I can
think of many and so could you, I’m sure. I say hello to them and maybe
you do too. Maybe we don’t stop frequently enough and long enough to
read the stories resident behind their words, in their eyes and
eloquently written in the things they do not say.
I have, to
this day, never come across a collection of street-corner stories,
‘street corner’ in a metaphorical sense obviously. And yet, many people
must have collected street-corner stories in the course of their lives,
for we do know that there are times we cannot but pause and read the
signs on the walls, we cannot but hear the narratives written in the
languages of silence and we cannot but reflect on the lives we live and
encounter, which, whether we like it or not, whether we are aware of the
fact or not, shape who we are, what we think and things we do
thereafter.
Someone, somewhere, at this very moment, is
deciding to paint a wall, deciding on what to paint and is being helped
by someone who truly believes that the painting will chisel away the
rough surfaces of life with tenderness and love.
['The Morning Inspection' is the title of a column I wrote for the Daily News from 2009 to 2011, one article a day, Monday through Saturday. This is a new series. Links to previous articles in this new series are given below]
Other articles in this series:
Who did not listen, who's not listening still?
If you remember Kobe, visit GOAT Mountain
The world is made for re-colouring
No 27, Dickman's Road, Colombo 5
Visual cartographers and cartography
Ithaca from a long ago and right now
Lessons written in invisible ink
The amazing quality of 'equal-kindness'
The interchangeability of light and darkness
Sisterhood: moments, just moments
Chess is my life and perhaps your too
Reflections on ownership and belonging
The integrity of Nadeesha Rajapaksha
Signatures in the seasons of love
To Maceo Martinet as he flies over rainbows
Fragrances that will not be bottled
Colours and textures of living heritage
Countries of the past, present and future
Books launched and not-yet-launched
The sunrise as viewed from sacred mountains
Isaiah 58: 12-16 and the true meaning of grace
The age of Frederick Algernon Trotteville
Live and tell the tale as you will
Between struggle and cooperation
Neruda, Sekara and literary dimensions
Paul Christopher's heart of many chambers
Calmness gracefully cascades in the Dumbara Hills
Serendipitous amber rules the world
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