Showing posts with label W A Abeysinghe. Show all posts
Showing posts with label W A Abeysinghe. Show all posts

02 October 2026

Poetic matters

 


The Colombo International Book Fair (CIBF) is a carnival. On the surface, a literary carnival — you get the books, book stalls, book lovers presumably, book launches and various literature-related events. Good stuff, but not for me. I do visit, but only for an hour or two. I prefer to spend that time at the Kavi Poth Salpila, the poetry-book stall run by award-winning author Mahinda Prasad Masimbula.

I stopped by for a few minutes on Tuesday. It was not the ritual stop, but a pause for a quick perusal before proceeding to the ‘Sankhathana Mandapaya’ (The Discourse Pavilion) where I was to be a panelist discussing the question, ‘Does poetry still matter?’

My quick-browse let to the purchase of a few books: verses penned by Masimbula’s for a teledrama based on his book ‘Manikkavatha,’ W A Abeysinghe’s translations of a set of poems by Pushkin, Nandun Yasitha Dissanayake’s long-titled latest collection, Kanchana Amilani’s ‘Kala Rekha (Timeline)’ and Timran Keerthi’s ‘Maduravathi nam tharu rataava.’ They constituted a short answer to that odd but perhaps relevant-to-some question I was supposed to help unravel a little later.

It was an interesting discussion. The discussion was live-streamed and there does not require transcription even in condensed form. As always, my fallback to being chronically unprepared was the fact that others always say something interesting. I owe the moderator, Tinaz Amit, and the fellow-panelists, Dr Sujeeva Sebastian, Shirania Rajapakse and Anupama Godakanda. As always, the discussion stayed long afterwards and inspired further reflection.

Does poetry matter? Does anything matter, for that matter? Once the second question pops up, the first is rendered meaningless. Matter-less, if you so wish.

People do make careers of their art. Some become wealthy. Most, historically, die in poverty. Extravagant spending can land the best in dire straits. I had thought Shakespeare died poor and said as much, but apparently he did not. The lives artists get to lead are not always related to the worth of their art. The point, however, is that it doesn’t matter. It doesn’t matter if art pays. It doesn’t matter if no one understands. Or rather, it matters very little. Some do enjoy accolade-glow. It’s nice to be recognised. Recognised or not, however, people write, paint, compose music, dance, act etc. There’s reward in the act and that’s not always something one whispers to oneself by way of consolation.

There are poetry-matters moments. I mentioned a couple. The first was about Pablo Neruda. He recounts that he got into a brawl with someone in a bar. That someone was tossed out. When Neruda walked out sometime later, the man was there and came towards him. Neruda’s initial thought was that the man wanted a second round of fisticuffs. No, he had been distraught when he learned that he had dared to attack Pablo Neruda, whose poetry he had recited to the woman he eventually married. And then he proceeded to recite the poem. Poetry mattered then.

Three years ago while visiting my niece in Madison, Wisconsin, I observed a demonstration condemning the genocidal attacks by Israel on the people of Palestine. There was a young man carrying a placard with the following legend: ‘Every Beautiful Poem is an Act of Resistance.’

Worth a write. Back then I wrote a daily article for this same paper, the Daily News. So I wrote about beautiful poetry and resistance. That day, coincidentally, poem popped up in Facebook Memories:

So let there be stones
beautiful ones
cut by hand or time
with edges that can wait
for moonquake and anarchy
those necessary preconditions
for bloomage and bleeding
mirrors that fracture desolate skies
and trigger
the eruption of rainbows,
stones gathered
from every stoning
that turned broken bodies
into words
to re-cleanse
our desecrated hearts.


Related. So I related the relationship. Poetry mattered. Matters in matters of the heart, matters in acts of resistance. Like pavement stones.

Matters very little, someone might say, although others would argue that poetry did play a role in preparing hearts for resistance and rebellion. The true dimensions of the matter at hand was perhaps best articulated by Neruda. It’s a line I’ve quoted often and which I mentioned during the discussion as well: ‘Ah! If only with a drop of love or poetry, we could placate the anger of the world; but that requires resolute hearts.’  

There was a drop of poetry in Madison, Wisconsin. There was a drop of poetry outside a nondescript bar somewhere in Latin America many decades ago. Drops of love, they could also be called. The anger of the world does not subside easily, but something distasteful was nevertheless quelled. Dissolved. Just with a drop of poetry.

And here I am, more than fifty years later, talking about love and war, tears and poetry. Matters. And in this way are hearts made more resolute, I do believe.




16 January 2026

Mahagama Sekera: the book of verse and the [glass of] wine


 

[published in the Daily News, January 15, 2025] 

The late Pundit Amaradeva would frequently refer to his friend and collaborator, Mahagama Sekera, during concerts. Inevitably he would draw from the song ‘මීවිතයි ගී පොතයි (the book of verse and the [glass of] wine),’ which was written by Sekera, to pay homage of sorts to their partnership. And everyone applauds, typically. In

The following lines about Amaradeva, written by another prominent lyricist, Bandula Nanayakkarawasam, resurfaced around the time the celebrated singer passed away and they came to me last night as I thought of what I could write of Sekera today, on the eve of his 48th death anniversary. 
 
ගම අමතක වීද ඔහුගෙන් විමසන්න
නගරය මග හැරුනිද ඔහු සොයා යන්න
රට අමතක වීද ඔහු ඇති බව අදහන්න
ගහ-කොළ, ඉර-හඳ, ඇළ-දොළ, සමුදුර, කුරුළු-ගී
ඈ නෙක දියදම් අරුම නොපෙනී නොඇසී ගියේද
ඔහු ඇසි දිසි මානයේ රැඳෙන්න
මේ පුංචි කොදෙව්වේ, මව් දෙරණේ
මේ සියල්ල ඔහුය 
 
‘If you’ve forgotten the village, ask him
If you are lost in a city, go find him
If you forgot the nation, believe that he lives
The trees, the sun and moon, the ocean, bird song…
These and other enchanting things……..
should you not see them, should you not hear
Go stand before him, stay within the circle of his gaze.
In this tiny island, in our motherland
He is all these things.'
 
Sure. It works. And yet, it occurred to me, that if the above lines were read without knowing who wrote them or about whom, the reader could ascribe any name he or she believes can be associated with the sentiments. For me, its Sekera. Yes, more so than Amaradeva, no disrespect intended. 
 
The length, breadth and depth of who he was and who he still needs to be measured not only in terms of his voluminous works across genres but the creativity deployed to obtain the most salient of human verities. Human and not simply Sri Lankan, let me emphasise. Perhaps an incident which occurred some years ago may serve as elaboration.
 
It happened at a book launch at the Library Services Board Auditorium. In fact several books were launched that day, a set of excellent translations of Pablo Neruda by Indrani Ratnasekera who, unlike many who translate Neruda into Sinhala (from English), had actually studied Spanish and Spanish literature for years and therefore was probably more insured against mis-translation and of course misrepresentation. It happened when the inimitable W A Abeysinghe addressed the gathering.
 
Ever the student of global literatures given to serious reflection on the way social, economic, political, cultural and philosophical factors leave their traces on words and lines, Abeysinghe offered Neruda in a nutshell. It was like a poem. And it included a poem. A Sinhala translation of an English translation which, I am sure, Indrani Ratnasekera could have probably improved much, no offence to Abeysinghe.
 
I may have zoned out for a moment and if Abeysinghe had given a preamble, I must have missed it. I listened to the recitation and somehow felt that I had heard/read it before. I will get to it shortly. 
 
Abeysinghe, towards the end of his speech, made the following observation: අපි මොනතරම් කුඩා ද! Yes, that argument could be made if one were to compare and contrast the work of any nation or community or culture or language against the full corpus of world literature, but Abeysinghe was drawing from the dimensions of Neruda’s literary universe. And he may have been right. 
 
Thankfully, I had to speak after this elder or even the eldest statesman of Sinhala literature, unsung and unhonoured for no fault of his. Thankfully, because he had provided me an entry point. He may have mentioned this, I do not remember, but anyway, by the time I got to speak I knew that the poem he had translated was one of Neruda’s featured at the end of the movie Il Postino (The Postman) based on the 1985 novel by Antonio Skármeta titled Ardiente paciencia (Burning Patience). This was why it was familiar. 
 
And it was at that age...
Poetry arrived in search of me. 
I don΄t know, I don΄t know where it came from,
from winter or a river.
I don΄t know how or when,
no, they were not voices, 
they were not words, nor silence,
but from a street I was summoned, 
from the branches of night,
abruptly from the others,
among violent fires or returning alone, 
there I was without a face
and it touched me.
I did not know what to say,
my mouth had no way with names
my eyes were blind, 
and something started in my soul,
fever or forgotten wings, 
and I made my own way, 
deciphering that fire 
and I wrote the first faint line, 
faint, without substance, pure nonsense,
pure wisdom of someone who knows nothing, 
and suddenly I saw the heavens unfastened
and open planets, palpitating plantations, 
shadow perforated, riddled with arrows,
fire and flowers, 
the winding night, the universe.
And I, infinitesimal being,
drunk with the great starry void,
likeness, image of mystery,
I felt myself a pure part of the abyss. 
I wheeled with the stars; 
my heart broke loose on the open sky.
 
Here’s his translation:
ඒ දවස්වල තමයි
කාව්‍යය
මා සොයාගෙන ආවෙ
සීත සමයේ සිටද
ගඟක ඉඳලාවත්ද
කෙසේ නම්, කවදාද
මා දන්නේ නැත්තේය
නැත,
කටහඬක් නම් නොවේ
වදන්ද නොවේමය
නිශ්චලත්වයද නොව
වීදියේ සිටිය මට ආයේය කැඳවුමක්
රැයේ අතුපතරතින්
ආපහු එමින් සිටියෙ මි බිහිසුණු ගිනිදැල් මැදින්
මා සතු නොවිය මුහුණක්
එය පැමිණ
ස්පර්ශ කළේය මා.
කියන්නේ කුමක්දැයි
සිතා ගත නොහැක්කේය
මගේ මුවට
නාවේය කිසි නමක්
මගේ දෑස
තාමත් අන්ධය
ආත්මය තුල
කැළඹුණිය කිසිවක්
උණ ගැනිලාවත්ද?
මම ගියෙමි ආ මඟහිම
කියවන්ට තතනමින්
ඒ ගින්න අතරින්ම
එවිට මම ලියුවෙමි
මගේ මුල්ම කවි පදය
බොහොම දුර්වල
හරයක්තද ඇත්තේ නැති
නියම මනස්ගාතය.
කිසිවක්ම නොමදන්න කෙනෙකුගේ
පවිත්‍ර ප්‍රඥාව
දුටුවෙමිය මම එසඳ
දෙව් ලෝ තල අගුල් ගැලවෙනු
ග්‍රහලෝක විවර වනු
හෙවණැලිද විදගෙන
වගාවන් සසල වනු
ඊතලද ගින්දරද මල්ද
පහන් වන රාත්‍රියේ, මුළු මහත් විශ්වයද.
තුන් තේරවිල්ලක්ය
අල්ප වූද, ක්ෂුද්‍ර වූද
ජීවියෙක් වූ මම
තරු පිරිවැරූ මහා අනන්තයෙන්
මෝහනය වී
විශ්වයේ අනන්ත ගුප්තභාවය
හා සමාව සිටින්නෙමි සිතුනේය මට එසඳ
මාද මේ අගාධයෙහි
කොටසක් බව භ්‍රමණය වීමි මමද
තරු සමග
නිදහස් වුණු මගේ කඳ
පියාඹන්නට විය මන්ද මාරුතය හා. 
 
And I shared with the audience the first thought that had come to mind listening to Abeysinghe’s recitation, a thought not precipitated by knowledge of the original or the context, for that had come later: ‘One of Sekera’s poems.’ And I said, ‘අපි මොනතරම් විශාලද…නේද අබේසිංහ මහත්තයෝ (we are not small, are we Mr Abeysinghe?)’ 
 
He smiled, this good humoured man, an nodded his head in agreement, for one does not preclude the other. We are small and also great. Such verities did Sekera reveal to us, such greatness did he bestow on all of us.
 
Mahagama Sekera was not adjunct to Pundit Amaradeva or anyone else. He was not one part of some duality. He was and is the gee potha and the meevitha — the book of verse and the [glass of] wine, both. He would probably brush it off, for he, according to all accounts, was humble. Small. And that is also an aspect of greatness.

17 December 2022

Neruda, Sekara and literary dimensions

 


 A book written in Sinhala about Pablo Neruda and his work was launched in October 2016 at the Library Services Board auditorium. It was the second print of ‘Ceilan doopathe deepthimath hudekalava (En Ceilán: La Soledad Luminosa), Indrani Rathnasekara’s translation of a selection of Neruda’s writings. It is one of the many books she has translated directly from the original Spanish to Sinhala. This alone is remarkable.

We do get Sinhala translations from languages other than English but for the most part they are Sinhala renditions of English translations from the original language. An exception would be the voluminous work of Dedigama Rodrigo, who translated into Sinhala directly from Russian. Typically, however, English is the intervening and enabling language. Something is always lost in translation and when there’s an intermediary language it’s a double loss.

The task Indrani set for herself was certainly formidable — it is harder to translate poetry than it is to translate prose. There’s a greater possibility of losing nuance in the former.  I do not know Spanish, so the true worth of her translations in terms of being faithful to the original Spanish has to be ascertained by someone well versed in both Sinhala and Spanish. That said, I still remember being delighted by what she offered. They were, to my mind, quite ‘Nerudian.’  

This, however, is not about translations and their relative merits. It is about some comments made at the book launch. W A Abeysinghe, poet, lyricist, journalist, prolific writer, lawyer and administrator, has lived an epic life, in and out of literature. I wrote about him a few years ago, capturing a minuscule slice of his epic story under the title, ‘W A Abeysinghe, the villager wielding an insomniac pen.’

Having lost Indrani’s number (I wanted to know the titles of the books launched that day), I called Abeysinghe Mahaththaya. It was wonderful to be told that even at the age of 84, he is still writing and that a collection of 50 essays has just been published. He didn’t have the number, but Prem Dissanayake of Fast Publishers, who had brought out a few of her books, did.

Not in the best of health and yet not having lost an iota of her enthusiasm for literature, especially Spanish literature, Indrani informed me that she has translated three plays of Federico García Lorca and that the collection is to be published shortly by Godage Publishers. The phone conversation ended with a promise: I will visit and interview her.

Back to our story. W A Abeysinghe spoke at the event. He offered some wonderful insights about Neruda specifically, about world literature broadly and the place of Sinhala literature within it. At one point he read out a poem in Sinhala.
 
He may have given some back story to the poem, but I may have zoned out just then. I do remember that as he was reciting, I was convinced that it was a poem by Mahagama Sekara. Later it became obvious that he had translated one of Neruda’s poems. He ended by observing, ‘api monatharam punchi da (how small we are!!’ He was referring to Sri Lankan literature.

I had also been invited to speak and at some point realised where I had heard the poem. It was an English translation of a poem that’s at the end of an Italian film called ‘Il Postino (The Postman),’ about the time Neruda spent part of his exile in an Italian fishing village around the time of the coup in Chile (1973). Interestingly, the story is based on the 1985 novel ‘Ardieente Paciencia (Burning Patience) by Antonio Skármeta, which he adapted from a film he wrote and directed in 1983. A beautiful and appropriate poem to end a fascinating, sad and yet hopeful story, I’ve always felt.

I used the poem as a window, drawing from the playful exchange between the postman and the postmaster, i.e. Neruda the Poet of the People or Neruda the Love Poet. I added my two-cents worth to what W A Abeysinghe had said, roughly translatable as follows:

‘Yes, it is not entirely unfair to exclaim, “how small we are!” When I listened to Abeysinghe Mahaththaya reading that poem, I heard the voice of Mahagama Sekara. So it might not be unfair to exclaim at the same time, “how great we are!” Thank you.’

I caught Abeysinghe Mahaththaya’s eye as I finished. I saw his inimitable chuckle but also noticed he was nodding his head.  

The world knows Neruda. In my piece about Abeysinghe Mahaththaya, I observed the following: When Sinhala lyricists are talked about there are certain names that tend to be left out of the conversation.’ I mentioned Sunil Sarath Perera, Mahinda Algama and W.A. Abeysinghe, and noted that this should not surprise anyone considering that Mahagama Sekara is also frequently forgotten, bypassed or footnoted.

That’s how truly small we are, I now feel.

malindadocs@gmail.com

 

['The Morning Inspection' is the title of a column I wrote for the Daily News from 2009 to 2011, one article a day, Monday through Saturday. This is a new series.]
 

Other articles in this series:

The universe of smallness

Paul Christopher's heart of many chambers

Calmness gracefully cascades in the Dumbara Hills

Serendipitous amber rules the world

Continents of the heart 

The allegory of the slow road