Showing posts with label Harith Gunawardena. Show all posts
Showing posts with label Harith Gunawardena. Show all posts

03 April 2023

Hemantha Gunawardena’s signature


Almost twelve years ago, I wrote, ‘Stamps do not carry the name and signature of artists.' It was a piece about three exceptional teachers, including one artist, Pulasthi Ediriweera, who had by then designed more than 150 stamps.

A kind reader, responding to the above contention, wrote, ‘True, but [they carry] the name of our country and “art and creativity” or the talents of our people that definitely [touch] the hearts of many around the globe and the hearts of beautiful kids who like to collect stamps as a hobby. These artists, to me, like to stamp their signature in the hearts of people.’

A few days ago Pulasthi posted a portrait of a fellow artist, a colleague and friend, Hemantha Gunawardena. It had been done on request when Hemantha retired as an art director of Phoenix O&M after serving the advertising agency for several decades. No charge. Typical of Pulasthi who has taught hundreds of aspiring artists for years without charging a cent.

This is about Hemantha, though. He didn’t teach. He didn’t design stamps. His work is not collected by kids all over the globe. He was, however, an accomplished creative artist, self-effacing like his friend Pulasthi, and yet someone who stamped his signature on people around him, especially his friends and colleagues at Phoenix.

Hemantha entered the advertising industry long before there was enabling software that made things easy for illustrators and art directors. What’s done now with a few deft movements with a fingertip and some clicks had to be hand-done, so to speak. Tedious. Slow. In comparison. He was not left behind because he didn’t want to be left behind. He kept abreast of technological enhancement, he stood his ground. So very softly. Those who worked with him would, I am sure, recount dozens of interventions that made a big difference to creative projects.

He was always a part of any collective celebration or animated discussion be it on work, art or politics. He would put in a word now and then, or raise a quiet question, but was never confrontational. He withstood storms beyond his strength in whatever form they came. He smiled. Made the worst of moments bearable.

In all the years I’ve been at Phoenix, working as a part-time copywriter (or, as lyricist and senior copywriter Vajira Mahakanumulla once said, as a ‘trainee translator’), there have been two people who loved Sinhala songs. One was Harith Gunawardena and the other was Hemantha. They had thousands of songs, they knew about the songs, the singers, the lyricists and the relevant nidhana katha. Dileepa Abeysekera, another exceptional creative mind, probably knows as much or more but he had left Phoenix by the time I got there.

Hemantha’s workstation was close to my nondescript desk. And that’s how I got to know he loved music. I still remember the song he played one morning, long before our colleagues trickled in; he had music-hours, mostly before work began formally or after work when only those who had urgent work to complete were around. Swarna Sri Bandara’s lyrics, Amaradeva’s voice: Daethe ellee (literally, clinging on to [my] hands).  

It was a song about a father thinking about his daughter and how she, who as a child had delighted him with the sweetest observations, had been taken far away from him by the chariot wheels of time. I think this was before Hemantha became a father. I already had two daughters and they were too small at the time for me to be nostalgic about young fatherhood and little girls. I could extrapolate though. The song has stayed with me and made me treasure that much more every moment of my daughters' growing up years. I asked him to play it again. He did. And then he downloaded his entire collection of Amaradeva’s songs for me.

Hemantha would become father to three girls and it is fortuitous, all things considered that he didn’t live long enough for time to take those lovely girls far away from him. But he’s gone now. Far away. Signatures left behind will remain for a long time, though; he stamped his on our hearts so gently that it took this departure to notice it at all.

Hemanthaya. That’s a season. Harith didn’t miss the significance of the name. Yali noena hemanthaya, was the title of a short tribute he penned for our friend, a season that will not come around again. Not for those he touched with smile and song. A song, a smile and a season. That’s Hemantha Gunawardena. 

['The Morning Inspection' is the title of a column I wrote for the Daily News from 2009 to 2011, one article a day, Monday through Saturday. This is a new series. Links to previous articles in this new series are given below]

Other articles in this series:

Pathways missed

Architectures of the demolished

The exotic lunacy of parting gifts

Who the heck do you think I am?

Those fascinating 'Chitra Katha'

The Mangala Sabhava

So how are things in Sri Lanka?

The most beautiful father

Palmam qui meruit ferat

The sweetest three-letter poem

Buddhangala Kamatahan

An Irish and Sri Lankan Hello

Teams, team-thinking, team-spirit and leadership

The songs we could sing in lifeboats when we are shipwrecked

Pure-Rathna, a class act

Jekhan Aruliah set a ball rolling in Jaffna

Awaiting arrivals unlike any other

Teachers and students sometimes reverse roles

Matters of honor and dignity

Yet another Mother's Day

A cockroach named 'Don't'

Colombo, Colombo, Colombo and so forth

The slowest road to Kumarigama, Ampara

Sweeping the clutter away

Some play music, others listen

Completing unfinished texts

Mind and hearts, loquacious and taciturn

I am at Jaga Food, where are you?

On separating the missing from the disappeared

Moments without tenses

And intangible republics will save the day (as they always have)

The world is made of waves

'Sentinelity'

The circuitous logic of Tony Muller

Rohana Kalyanaratne, an unforgettable 'Loku Aiya'

Mowgli, the Greatest Archaeologist

Figures and disfigurement, rocks and roses

Sujith Rathnayake and incarcerations imposed and embraced

Some stories are written on the covers themselves

A poetic enclave in the Republic of Literature

Landcapes of gone-time and going-time 

The best insurance against the loud and repeated lie

So what if the best flutes will not go to the best flautists?

There's dust and words awaiting us at crossroads and crosswords

The books of disquiet

A song of terraced paddy fields

Of ants, bridges and possibilities

From A through Aardvark to Zyzzyva 

World's End

Words, their potency, appropriation and abuse

Street corner stories

Who did not listen, who's not listening still?

The book of layering

If you remember Kobe, visit GOAT Mountain

The world is made for re-colouring

The gift and yoke of bastardy

The 'English Smile'

No 27, Dickman's Road, Colombo 5

Visual cartographers and cartography

Ithaca from a long ago and right now

Lessons written in invisible ink

The amazing quality of 'equal-kindness'

A tea-maker story seldom told

On academic activism

The interchangeability of light and darkness

Back to TRADITIONAL rice

Sisterhood: moments, just moments

Chess is my life and perhaps your too

Reflections on ownership and belonging

The integrity of Nadeesha Rajapaksha

Signatures in the seasons of love

To Maceo Martinet as he flies over rainbows

Sirith, like pirith, persist

Fragrances that will not be bottled 

Colours and textures of living heritage

Countries of the past, present and future

A degree in creative excuses

Books launched and not-yet-launched

The sunrise as viewed from sacred mountains

The ways of the lotus

Isaiah 58: 12-16 and the true meaning of grace

The age of Frederick Algernon Trotteville

Live and tell the tale as you will

Between struggle and cooperation

Of love and other intangibles

Neruda, Sekara and literary dimensions

The universe of smallness

Paul Christopher's heart of many chambers

Calmness gracefully cascades in the Dumbara Hills

Serendipitous amber rules the world

Continents of the heart
  

10 May 2020

කිං බානට් ට බය අය අත උස්සන්න බලන්න

දිවයින ඉරිදා සංග්‍රහයේ හිටපු ප්‍රධාන කතෘ ගාමිණි සුමනසේකර දවසක් හරිත් ගුණවර්ධනට මෙහෙම කියල තියෙනවා: 'ඔයා බුදු හාමුදුරුවෝ ‌ ගැන ලියාගෙන ආ‌වත් දෙපාරක් කියවන්නෙ නැතුව මීට පස්සෙ මං පාස් කරන්නෙ නෑ....' කතෘ කෙනෙක් තමන් යටතේ වැඩකරන කෙනෙක්ට නැත්තම් තමන්ගේ පත්තරයට තීරු ලිපි නැත්තම් කුමන ආකාරයේ හෝ ලිපි එවන කිසිම කෙනෙකුට එහෙම කියන එකේ වරදක් මම දකින්නේ නෑ. අවුලක් වුනොත් අවසානයේ වග කියන්න ඕන කතෘ නේ.

අනිත් අතට ඒ වගේ දෙයක් කියන්න සිද්ද වෙනවා නම් කාට හරි ඒ ලියන්නා දක්ෂයෙක් විය යුතුමයි. හරි, ටිකක් දඩබ්බර වෙන්න පුළුවන්, විශ්වාස කරන්න අමාරු වෙන්නත් පුළුවන්, ඒත් දක්ෂයෙක් වෙන්නම ඕන. තීරු ලිපි ලියන කෙනෙක් ට තමන්ව බිත්තියට හේත්තු කරන්න තරම් හැකියාවක් තියෙනවා නම් කතෘ කෙනෙක් වාසනාවන්තයි කියල කියන්නත් පුළුවන්. එහෙම හැකියාවක්, එඩිතර කමක් තියෙන අය අඩු නිසා.

හරිත් දිවයිනට ලිව්ව තීරු ලිපියේ ශීර්ෂය 'කින් බානට්.' 'කිං බානට්' කියවන්නම දිවයින ගත්ත අයත් ඉන්න ඇති අනිවාර්යයෙන්ම. පසු කාලයකදී 'කිං බානට්' වෙනත් රටක් හොයාගෙන ගියා. ඒ 'ලක්බිම'. කොහොම වුනත් කිං බානට් රජකම් කලේ 1993 සිට 2013 දක්වා. රටවල් දෙකේම සතුරු බලවේග කිං බානට් ට නපුරුකම් කෙරුවා.

දිවයිනට ලියන කාලේ කිං බානට්ට මුකවාඩම් වැටුනේ දේශපාලනය නිසා. කිං බානට් ගේ තීරුව නිසා ප්‍රබල දේශපාලනඥයෙක්ට හොඳටම රිදුනා. එයාට හිතවත් මාධ්‍යවේදියෙක් පත්තරේ අයිතිකාරයාට මඩ ගහන්න පටන්ගත්තා. 'නවත්තන්න නම්, කිං බානට් කොලම නවත්තන්න.' එහෙමයි තර්ජනය කෙරුවේ. නැවැත්තුවා. ඒත් නොලියු ලිපි වලටත් ගෙවීමක් කෙරුවා. වාර්තාවක්.

ලක්බිමට ලියන කාලෙත් ඔහොම දෙයක් වුනා. උප කතෘ  ප්‍රේමසිරිට කතෘ සුන්දර මෙහෙම දෙයක් කිව්වා: 'හරිත් ගේ කොලම පාස් කරලා ලෙඩක් වැටුණොත් වගකීම සබ් එඩිටර්ගේ!' කිං බානට් කොලම පාස් කරන්න සූදානම් සබ් එඩිටර් කෙනෙක් හිටියේ නෑ. හරිත් ලියනවා. පළවෙන්නේ නෑ. ඒත් ගෙවීම් දිගටම කෙරුනා. වාර්තාවක්. එකල ප්‍රධාන විධායක නිලධාරී ගයිරික පේරුසිංහ හරිත්ට මෙහෙම කියල තියෙනවා: 'අවුරුද්දක් වුනත් ගෙවන්නම්...ඔයාගේ වරදක් මෙතන නැහැ.' ගයිරික වෙනස්. ගයිරික ගැන වෙනම ලියන්න ඕන.

කසුරි (කරුණාදාස සූරියආරච්චි) දිවයිනේ වැඩ බලන කතෘ හැටියට් කටයුතු කළ සමයකත් කිං බානට් කොලම නැවැත්තුවා. අවසානයේ නැවතුනේ කටුගේ කඩුව සම්බන්ධව ලියල. ඒ 2014 දී.
 
ගාමිණි සුමනසේකරට අර වගේ දෙයක් කියන්න වුනේ හරිත් ගාමිණිව ගාමිණීගේ පත්තරයේම පල වෙන කොලමක් හරහා විවේචනය කරපු නිසයි. ගාමිණිටවත් ඒක අවබෝධ වුනේ සරත් විජේසුරිය පැහැදිලි කෙරුවට පස්සේ. සිංහල සාහිත්‍ය ප්‍රජාවේ දේශපාලනය ගැන යමක් ලියන්න හරිත් සරච්චන්ද්‍රගේ මරණය නිමිති කර ගත්තා. අවසානයට ලිව්වේ මෙහෙම දෙයක්: 'සරා සඳ බැස ගියා...සදා ගඳ පොරවල් ඉතුරු වුනා.'

කොහොම කොහොම හරි කිං බානට්ට ඉන්න තැනක් දෙන්න එක පත්තරයක්වත් සූදානම් නෑ. ඉතින් හරිත් කිං බානට් සමග වෙබ් අඩවියකට පිවිසෙන්නයි යන්නේ. මෙන්න ඇඩ් එක --'සිව් වතාවක් තහනමට ලක් වූ, කිසිදු මාධ්‍යයක ඉඩක් නැති, රටට ආදරෙන් ලියු "කිං බානට්" නිදහසේ ගමන් අරඹයි...!'

හරිත්ට මග පෙන්වූ, හරිත්ට ශක්තිය දුන්, හරිත් ශක්තියක් මිස තර්ජනයක් හැටියට නොදැකපු විශිෂ්ටයින් දෙන්නෙක් ගැන ඒ ඇඩ් එකේ සඳහන් වෙනවා. මෙන්න මෙහෙම....

"අයිසේ...,තමුසෙ ළග අමුතු වචන සෙට් එකක් තියෙනවා නේද...? ඔය වචන ටික දාලා ලියනවකෝ‌ කො‌ළම් එකක්..." - එඩ්මන්ඩ් රණසිංහ

"මං හිටියනං රජෝ‌ ඔහො‌ම ලියන්න දෙන්නෙ නෑ..මාව පාවා දුන්නා වගෙ මේ මිනිස්සු ඔයාවත් පාවා දෙයි.." - දයාසේන ගුණසිංහ

හරිත් 'කොන්ට්‍රෝල්' නැහැ. ඇත්ත. හරිත්ගේ ලිවිල්ල නිසා අමාරුවේ වැටෙන්නත් පුළුවන්. ඇත්ත. ඒත් මොන අමාරුවේ වැටුනත්, ඒ වගේ කෙනෙක් වෙනුවෙන් පෙනී ඉන්න පුළුවන්කමක් තියෙන අය මේ රටේ පත්තර වල ඉඳල තියෙනවා. හරිත් දඩබ්බරයි. හිතුවක්කාරයි. එහෙම අය පත්තර වල අඩුයි. එහෙම අය ගෙන් වැඩ ගන්න නම් පරිනතකමක් තියෙන්න ඕන. එහෙම කතුවරුන් නැහැ කියලයි හරිත් කියන්නේ. 

කොහොම වුනත් කිං බානට්ලා ඉන්න එක හොඳයි. හරිත් වගේ අය ඉන්න ඕන. හරිත් රටට ආදරෙයි. ආදරය පැත්තකින් තියමු. උත්තේජනය ආදරය වෙන්න පුළුවන්, වෙනත් දෙයක් වන්නත් පුළුවන්. ඒ මොහොතේ මතු කළ යුතුයි කියල හිතනවා නම් තීරු ලිපි කරු එය මතු කළ යුතුයි. කාට රිදුනත්. තීරු ලිපි වල තීරක ගුණය එයයි. ගාමිණිගේ පත්තරේ ගාමිණිට ෂොට් එකක් දෙන්න හදන එකම එඩිතරකමක්. ඒකෙ තක්කඩිකමක් නැත්තේ නෑ. නපුරුයි, සදාචාර විරෝධීයි කියලත් කියන්න පුළුවන්. හරිත් ෂොට් දුන්නේ ගාමිණිටම නෙවෙයි. අවුරුදු ගානක් හැම ඉරිදාවකම කිං බානට් කොලම ගියා. ගාමිණි ගැන එකයි.  කොහොම වුනත් අඩුම තරමින් ගාමිණි සුමනසේකර දෙපාරක් කියවලා හරි හරිත් ලියන ලිපි පාස් කරන්න සූදානමක් තිබුනා. එහෙම කෙනෙක් වත් අද පත්තර වල නැහැයි කියලයි හරිත් කියන්නේ.

දැන් කිං බානට් තුමා නැවත කරලියේ. ඇඹරෙන්න දේවල් ඇතිනම් බිය වන්න.

23 November 2014

"Kasurige Kolama": more than a collection of laughs

Former Editor, Silumuna, Karunadasa Suriyarachchi (better known by his byline 'Kasuri') passed on recently.  This is a review of a collection of his widely read column in the Irida Divaina, 'Kasurige Kolama' written ten years ago and published in the Sunday Island of April 18, 2004.  Posting by way of tribute to his skill as a writer.

Kasurige Kolama, by Karunadasa Suriyarachchi, author publication, 229 pp. Rs. 250.00.
Reviewed by Malinda Seneviratne

I know people who buy the Irida Divaina just to read Harith Gunawardena’s "King Barnet" column and/or Karunadasa Suriyarachchi’s "Kasurige Kolama" (Kasuri’s Column). I know others who use these particular columns as kinds of entry points to the paper in general. Always entertaining, always touching on something that has currency, these pieces have a way of preparing the reader for the more serious analyses found elsewhere by sharpening perceptions and alerting him/her to the subtext of a given political reading. Indeed, the Irida Divaina is privileged to have two competent exponents of the art of political satire.

Yes, Kasuri’s Kolama has earned him a wide readership over the years. All his contributions are light enough to make even those who thrive on and demand "serious" political analysis smile. They also educate. Both the reader and the subject of his wit, if he/she has the humility and good sense not to be insulted. Neat juxtaposition, satirical ballooning and snide commentary, these are the main tools of the satirist and Kasuri employs them to good effect. He has, over the years, developed a certain finesse in his scathing attacks on event and personality, achieving a good balance between critique and humour. This is what makes him eminently readable and politically potent.

I can’t remember the name of the poet, but I remember this line very well: "My poetry is like the bread of Egypt; night passes over it and you can eat it no more". This is something that the political satirist knows well. Let go of the moment, and it will not come back again. Not in the same way, not at the same strength. The successful satirist is one who seizes the political moment, not hard and not too loosely either. He/she holds it delicately in the fingers of his/her mind and crafts a story that simultaneously unwraps the political, sheds it of grandeur and rhetoric. At the end of the exercise, the subject is left naked, stripped of all disguise. Anything less and the column falls flat on its face.

I believe anyone with a modicum of political awareness and a generous dash of creativity can be satirical. Your random man in the street is an excellent satirist. What separates the occasional joker from the consummate wit, I believe, is the ability to be consistently creative and to be able to pick the right topic at the right time. Kasuri, in this respect, stands above the crowd.

A collection of his contributions stands well in any library, no doubt. The problem with such a gathering however is that a political column of this sort is dated. Like the bread of Egypt. While there are timeless gems, these are always rare, which is after all why they are valuable. In general, Kasuri’s "Kolama" has to be read then and there. When next week comes along, it is old. It is weak. Not his fault, it is but the congenital disease of the genre. Dies a quick death. A book, therefore, is always feeble. Not everyone remembers the context. The tone and colour of the statement the columnist takes apart has suffered inevitable fading. The reader is as a result unable to appreciate fully the writer’s creativity and wit.

Still, this is not to say that one is left incapable of grasping something of the author’s mind and its workings. The things he/she likes, dislikes, finds repugnant, humorous and preposterous, can be obtained, if only in fragment. The column has always been a quick read, and so is the book. For those who are familiar with the column, it comes with the promise of great entertainment. Kasuri doesn’t fail you. He gives you familiar personalities in the grotesque versions they themselves reveal. He gives you familiar events that make us realise what kind of suckers we all are.


A long time ago, a friend of mine took issue with Kasuri’s "Kolama". He admitted that Kasuri makes us laugh but complained that his ultimate effect is to lessen our sorrow (duka thunee karana eka) and thereby immunize us to accepting tyranny. "Kasuri apata uththarayak denne na"(Kasuri does not provide us with an answer), he said. Does he have to? Aren’t we all thinking people? If the satirist shows us fault lines, can’t we use our strength to prise them open? Must the satirist do everything? I firmly believe people should do what they are good at. If everyone did it, the totality proceeds along beneficial directions. Kasuri does his part. To the best of his ability. He makes us laugh. That itself is a positive.

30 July 2014

There are countries that wait for us if we want them to…

Pic by Tharindu Amunugama (Thabbowa)
Places are made of people.  They are also made of songs and melodies, words and lines.  Moments are also similarly made. ‘Times’ too.  We hear a song or a particular configuration of words and immediately something is triggered and for a moment we take flight to an individual, an encounter, a place or a particular period in our lives; we realize then that all these things are signature and that signature can come in the form of melody or fragrance, poetry or conversation fragment, a glance or gaze.   

A few days ago my friend Harith Gunawardena, compulsive song-giver, sent me a link.  Milton Mallawaarachchi’s ‘Aetha Ran Kelum Atharin…’. Took me to Boston.  Took me back to the late80s and a time of divorce, depression and frustration on account of being away and being unable to stop a time and a process.  Those were bheeshanaya years, terrible times for anyone who was unfortunate enough to be young, had eyes and friends who were marked out for slaughter.  Terrible time for the victims too of course.  And their loved ones.  


Far away in Boston, I was visited and revisited by the real and imagined. There were fragmented telephone calls, code-word conversations and the sighs only the helpless could sigh.  Studies helped. Classes, assignments, exams and deadlines were good distractions of course.  But true consolation, I now realize, came from occasional gatherings of Sri Lankans where conversation would be laced with familiar flavors and singing.  That’s how Milton’s song arrived.  Suranga Fonseka brought it to me.  

Suranga, with whom I later shared a flat, had a guitar. He had and still has a lovely voice.  And smile.  It was a simple melody that touched.  Simple melody and simple lyrics.  On the face of it, a man expressing feelings for/to a woman.  A man wanting a woman to return his love.  The ambience was rural, familiar and one might even say something bound to prompt nostalgia for places visited, histories conscious of and ways of life longed for.  

Maybe it was all that, the ‘embedded’ part of the lyrics, that struck.     Two lines stand out.  
මගේ පැතුම ඔබේ පැතුම් මල් පූදින්නයි  (My wish is to see your wishes fulfilled)
මං එනතුරු දීග නොයන් මගෙ රන් මැණි්කේ (Wait for me, my love)


That’s transliteration of course. The metaphoric reading perhaps a product of political and ideological predilection persuaded me to think that this was about nation.  It was, in that interpretation, a love song of a patriot.  All for the nation.  It was about a nation held hostage and for this reason was less ours and therefore an entity we did not belong to in the ways we would have liked.  It was therefore an appeal for a land (and everything pregnant in that word) to be patient. It was a pledge to self: I will return.  I will be claimed by a nation and I will reclaim birthright of belonging.  

That’s stretching it, one might say.  This is Sri Lanka. This is the year 2014.  That was Sri Lanka and the year was 1989.  Different?  In a way, yes.  And yet, we are still reading a book of pledges and unfulfilled promises, flowers that were meant to bloom but have not. Yet.   

But let’s forget all that.  It’s still a love song.  A song that brought back memories.  A song that asserts a moment that has endured through tumultuous events and the twisting of times.  It was a slower time, some might say.  But time is slow. Always.  Perhaps it is because we don’t have a pulse on the pulse-rate of a society, culture, heritage and other things that can be footnoted, but not erased that we get the reading wrong, thinking ‘fast’ when in fact it’s neither slower or faster.  The song moves slowly from line to line and maybe it’s because of this that it entered without intruding, stayed without invitation and delights, inspires and calms even now, just as it did a quarter of a century ago.  


Harith tells me that there’s only one recording of that song.  It’s enough.  It is enough because it is a song that was written long before Milton was born and has not died although it’s been 16 years since Milton passed on.  

පාලූ පැලේ පැල් රකින්න මට තනියට කවි කියන්න මං එනතුරු දීග නොයන් මගෙ රන් මැණි්කේ ….the lyricist beseeches.    There are songs, indeed, that  keep us company in our chosen and forced solitudes.  There are companions who we want to be in our lives.  We don’t want them to leave.  Ran Menika could stay. She could go. Countries are not like that.  The going and coming is our choice.  If we stay, there will be music.  If we leave, there will still be other songs of course.  Not ours.  Suranga sings very well.  He introduced me to James Taylor and returned me to the Eagles.  Those songs live with me.  But others live better and among the more comfortably resident is this, Milton Mallawaarachchi’s ‘Aetha ran kelum atharin…’
 

රන් කැලූම් අතරින්,
සිහින තරු කසුන් යායේ 
මගේ පැතුම ඔබේ පැතුම් 
මල් පූදින්නයි 

පැලෙන් එහා ඈත කැලේ, 
දං බෝවිටි හිබුටු කැලේ 
හවස තනිව යන්න එපා, 
මගෙ රන් මැනිකේ 

පාලූ පැලේ පැල් රකින්න,
මට තනියට කවි කියන්න, 
මා එනතුරු දීග නොයන් 
මගේ රන් මැනිකේ