Showing posts with label Mahinda Prasad Masimbula. Show all posts
Showing posts with label Mahinda Prasad Masimbula. Show all posts

10 February 2023

There's dust and words awaiting us at crosswords and crossroads


Octavio Paz, the Mexican poet, once asked (and I am paraphrasing because I can’t remember the exact words), ‘if man be dust, what blows across the plain, is it people?’ What if each speck of dust is a word, I’ve asked myself. Are they stories or poems, that which lies upon the earth’s crust, agitated into movement by natural forces or human beings, taking flight now and now sifting as though in rumination, awaiting story-teller or poet?

Do these dust-words, powered by entities unknown, gather and conspire to arrange themselves in different sequences? Do they agree to a mix that reveals the world as is or in metaphorical disguise just so that the wrong people won’t get the message and duly abuse it?

And what of crossroads, the dust at intersections, the meeting places of words prearranged or coincidental? Here’s a word that may have been dust-wrought: crosswords. It probably has a long history but it came as a reminder of intangible things and processes that slip through mind-fingers and rest for a while in the heart awaiting the fermentation of love and yet other intangibles. It was offered by Mahinda Prasad Masimbula, friend and word-dust writer.

‘Consider the crossword that’s before you — there are words waiting there, ready to help you.’

It is on the last page of ‘Apoyyava,’ a delightful novel in which lives, lifestyles, culture and simple truth are woven into conversations between a boy and his grandmother as they tackled a crossword puzzle.  Masimbula, in the blurb on the back cover, elaborates:

‘Words come to our crossword puzzle just like we approach our home along these four roads. Silky words like ‘akka’ arrive early. Mischievous words like us come in a bunch. Female words like ‘amma’ and ‘kiriamma’ take quick steps along shortcuts but big words like ‘thaaththa’ arrive after dark. Anyway, at night, all words gather inside the house.’

There could be, theoretically, idea-words. There can be words that are commonly used when discussing particular subjects. There can be words associated with a person, a country, a culture, a literary genre or a school of art. They wait at crosswords or crossroads for those who need them.

Words are like people.  Akka, amma, kiriamma and thaaththa have personalities. Pieces of earth, by the same token, and even specks of dust, have personalities. They converse in all likelihood although we don’t hear them or, if we do, cannot understand simply because it’s all in a language that’s unknown to us.

We can imagine though. We won’t get the translation right because we would use filters known to us and much could escape. Consider this, however: Nishad Handunpathirana, now heading the Aesthetic Education unit at the Ministry of Education, probably one of the best exponents of the esraj on the planet, says there’s music in everything around us. Someone else said a long time ago, most natural phenomena lend themselves to mathematical modelling.

Things puzzle us, perhaps, because we are impatient. We come to crossroads or pick up a crossword and cannot see the people-words or the dust-words because we don’t have the gift of sight or language. They are all there, though. After all, as some have argued, if the universe is contained in a grain of sand, then all things are contained in all things. There’s poetry scribbled on a cloud, the underside of a leaf, upon a rock, along a wet road, on a kite, its frills and string, in conversations not easily remembered and in what someone said. Just. Now.

Who or what is waiting for us at the crossroads we will presently reach? Who or what could we encounter or miss as we ponder a crossword puzzle? There’s light that rains words upon us, there’s light in the light rain that imperceptibly percolates into heart-chambers. There’s a child running along a niyara calling out to a kiriamma who never went to school but knows words. There are stories that will be picked up and some that will never be told. That’s what the kiriamma in Masimbula’s story, the title of which could be translated as ‘OMGism,’ believes:

‘Language is a trick much like the night-light on a tract of paddy. All kinds of noises. Some from afar and some from nearby…rises and falls. If spoke aloud it means one thing and if softly uttered something else. The sounds of a moonlit night are different from those when the moon is hidden. There are different sounds when it rains and when the dry season is upon us. And it’s something else in the morning following the rain. The devil-bird has a signature voice. The frog has its own voice. And we hear them in different ways. Sinhala in a particular way and Tamil in another way. English is altogether different. And yet, little child, everyone is trying to say the same thing.’

The wind may have died but it will come to life again. Things will move and in movement we can see dust, words, people, ourselves and each other. Stories made of known and unimaginable flavours. Fragrant, one and all. 

 

Other articles in this series:

The books of disquiet

A song of terraced paddy fields

Of ants, bridges and possibilities

From A through Aardvark to Zyzzyva 

World's End

Words, their potency, appropriation and abuse

Street corner stories

Who did not listen, who's not listening still?

The book of layering

If you remember Kobe, visit GOAT Mountain

The world is made for re-colouring

The gift and yoke of bastardy

The 'English Smile'

No 27, Dickman's Road, Colombo 5

Visual cartographers and cartography

Ithaca from a long ago and right now

Lessons written in invisible ink

The amazing quality of 'equal-kindness'

A tea-maker story seldom told

On academic activism

The interchangeability of light and darkness

Back to TRADITIONAL rice

Sisterhood: moments, just moments

Chess is my life and perhaps your too

Reflections on ownership and belonging

The integrity of Nadeesha Rajapaksha

Signatures in the seasons of love

To Maceo Martinet as he flies over rainbows

Sirith, like pirith, persist

Fragrances that will not be bottled 

Colours and textures of living heritage

Countries of the past, present and future

A degree in creative excuses

Books launched and not-yet-launched

The sunrise as viewed from sacred mountains

The ways of the lotus

Isaiah 58: 12-16 and the true meaning of grace

The age of Frederick Algernon Trotteville

Live and tell the tale as you will

Between struggle and cooperation

Of love and other intangibles

Neruda, Sekara and literary dimensions

The universe of smallness

Paul Christopher's heart of many chambers

Calmness gracefully cascades in the Dumbara Hills

Serendipitous amber rules the world

Continents of the heart The allegory of the slow road

 

24 October 2020

Words: their sources, half-way houses and journeys

 

Five years ago, some Sri Lankan writers attending the SAARC Literary Festival in Bengalaru, India, discussed contemporary novelists writing in Sinhala. Saumya Sandaruwan Liyanage, a past winner of the State Literary Award for Poetry (Sinhala) asked, tongue-in-cheek, ‘Masimbula saha thava kawda (who else, apart from Masimbula)?’ Everyone laughed.

Mahinda Prasad Masiumbula was, in everyone’s mind, ‘established’ as the Sinhala voice in the longer narrative genre. This was thanks to his maiden novel ‘Senkottan.’ Since then he has published two novels, ‘Manikkaavata’ and ‘Apoyyaava,’ the latter described by the author as a novel for young people (‘yovun nava kathaava’).

Now whether other novelists are indeed a notch below Masimbula can be debated and disputed. Other novels and novelists have been honored with numerous awards since his ‘Senkottan.’ This is not the place for that discussion. Neither is this a book review. This is about one passage in the book.

‘Apoyyaava,’ just like ‘Senkottan’ and ‘Manikkavata,’ is hard to translate. The word is derived from the exclamation, ‘apoi!’ which is an expression of concern or even disbelief bordering on alarm. It’s one of many Sinhala worlds whose English equivalent would be ‘oh dear,’ ‘goodness me,’ ‘good grief,’ or OMG. ‘Apoyyaava,’ then, would refer to the feeling proceeded by whatever it is that prompted ‘apoi’

Anyway, here’s the passage (in translation):

‘Well, boy, you don’t have to wrack your mind as if trying to knot the earth and sky for this. You’ll find the word. The words we need invariably surface from somewhere.’

That was a grandmother’s sharp advice to a young boy working on a crossword puzzle. Of course, the word he was looking for did arrive, as did others which enabled the pair to complete the puzzle.

Words. Who made them? Where do they live? How do they travel and when? How many of us have struggled to find the right word? How often do we find it at the right time? What is the formula to call forth the right word at the right time and have it arrive as well? And is what is true for ‘word,’ true for other things too which require calling forth and prompt arrival?

The kiriamma in the story obviously believes in some intrinsic ability for a right word among millions to stand up and walk over to whoever who needs it and at the right time too. Perhaps she believes in a large scheme where this holds true for other things too. Love, for example. Revolution too. A maturation of objective preconditions, a theorist of such things might call it. Maybe that’s a plausible explanation, but such theories take away the magic and denies wonderment to those awaiting the whatever.

Good things come to those who are patient. We’ve heard that. Maybe they do, but not all those who await good times get to experience them. If all wishes could come true, sooner or later, the world would be a happier place. Karma might explain why this is not the case. It might also explain why words (or other things for that matter) can and do arrive as promised by the boy’s grandmother.

You can’t hurry love. This too we’ve heard. Happens when it has to happen. This too.  Auspicious times, then? The configuration of planets, constellation and location? God’s will? To each his or her believes, we could say, and leave it at that.

Words. They don’t come easy always. Sometimes, at least to some people, they do. Maybe it’s karmic force, merit acquired in lifetimes, this and those that came before. Masimbula, one senses, writes easily. It is as though he’s waited long enough, not just for a single word but a thesaurus. He can therefore call them forth at will or rather, he just needs to sit with pen in hand and paper before him or fingertips ready at a keyboard, as the case may be, and stories write themselves on their own.

That’s word and writing. Life, can also be read as a narrative made of words made of the things that people do and do not, say and don’t say, are ‘words.’

Since the novel is about a 'prahelikaava,' literally ‘riddle’ but in this case a crossword puzzle, let me end this with a hint — ‘down’ or ‘across’ in the riddle of life, your pick. ‘Apoyyaava’ satisfied the conditions of length and compatibility with other words/letters whose paths it crossed or intersected with respectively. It wasn’t the word that the puzzle-maker expected. It titled a lovely story, however. As worthy of celebration as ‘getting it right’ as per established norm. 


Other articles in the series 'In Passing...':  [published in the 'Daily News']  
 
Eyes that watch the world and cannot be forgotten   Let's start with the credits, shall we? 
The 'We' that 'I' forgot 
'Duwapang Askey,' screamed a legend, almost 40 years ago
Dances with daughters
Reflections on shameless writing

Is the old house still standing?
 Magic doesn't make its way into the classifieds

Small is beautiful and is a consolation  
Distance is a product of the will
Akalanka Athukorala, at 13+ alre
ady a hurricane hunter
Did the mountain move, and if so why?
Ever been out of Colombo?
Anya Raux educated me about Juvenile Idiopathic Arthritis (JIA)
Wicky's Story You can always go to GOAT Mountain
Let's learn the art of embracing damage
Kandy Lake is lined with poetry
There's never a 'right moment' for love
A love note to an unknown address in Los Ange
les
A dusk song for Rasika
Jayakody
How about creating some history?
How far away are the faraway places?
There ARE good people!
Re-placing people in the story of schooldays  
When we stop, we can begin to learn
Routine and pattern can checkmate poetry

Janani Amanda Umandi threw a b'day party for her father 
Sriyani and her serendipity shop
Forget constellations and the names of oceans
Where's your 'One, Galle Face'?

Maps as wrapping paper, roads as ribbons
Yasaratne, the gentle giant of Divulgane  
Katharagama and Athara Maga
Victories are made by assists
Lost and found between weaver and weave
The Dhammapada and word-intricacies
S.A. Dissanayake taught children to walk in the clouds
White is a color we forget too often  
The most beautiful road is yet to meet a cartographer