A young girl, interviewing me for some program at her school, asked if my poetry has had an impact. I said I didn’t know. I know that Cesare Pavese (1908-1950), one of the most influential Italian writers of his time, not only believed that his first book of poems, ‘Lavorare stanca’ (literally ‘Work is exhausting,’ translated as ‘Hard Labour’) was his most significant literary achievement, he even said towards the end of his life that ‘it might have saved a generation.’ I doubt, though, that saving anyone framed he exercise of writing.
Writers and indeed artists rarely sweat over the impact of their work. They are, for the most part, indulging in self-exploration, attempting to come to terms with the world around them and the universes that reside, move and interact with one another within themselves And yet, they do transform, if not the world then at least a few of those who encounter their work.
There are writers who inspiredus. There are books that delight and inform. There are words that are unforgettable. There are things we have heard we not only remember but which have helped shape the way we see the world, craft the philosophical tenets we are guided by.
We don’t ponder the relevant etymologies, histories and back stories of, let’s say, guide-lines we use as referents, consciously or intuitively. These things didn’t and don’t fall randomly from the sky, they don’t float by in happy and coincidental breezes so that we can grasp and pocket them, they don’t arise at a preordained moment and place. And yet, someone must have said it one day, someone must have repeated, someone may have added color and texture, someone may have translated it into a known language and someone must have recorded it in one form or another.
Last night I came across a book about poetry and how it transforms, ‘Ten Windows: how great poems transform the world,’ by Jane Hirshfield. In these essays Hirshfield, a poet herself and one time Chancellor of the Academy of American Poets, ‘unfolds and explores some of the ways in which poetry is language that torments revolutions of being.’ A single line, absolutely poetic, sums up the book for me: ‘oxygen is available; so long as the poet is speaking, it can be breathed.’
The poet then, is an enabler of breathing. Of course, all this is metaphoric. After all it is not the case that people got asphyxiated for want of poetry. Oxygen is life breath, though, and sometimes we realise we are alive and we find ways of living or rather we understand life’s sweeter, tender and endearing essences and conduct ourselves more gracefully simple because we read a particular poem, watched a particular movie or were movement by a singular movie-moment, were struck by a particular chord of music or a singular line or splash of color in a painting.
It is not always deep and philosophical, not always a startling revelation shared. Sometimes it is a simple word, line or verse that moves, makes us tremble and gets etched in memory. In fact, for me, it has almost always been a simple thought said in a simple way and yet so beautifully crafted that it makes me think, ‘couldn’t be said better, couldn’t be said any other way.’
නුඹ කුඩා දරුවෙක් ය
වී කරළකින් උපන්
වැහි බිඳුවකින් උපන්
සඳ කිරණකින් උපන්...
කිරි ගොයම් කිති කවා මද පවන් සිනා සේ
නුඹ මගේ හදවතේ නිසසලේ ගිම් නිවයි
You are a child,
born of a rice-stalk
born of a drop of rain
born of a ray of sunlight…
a breeze tickles the tender rice shoots
and laughs
and you, in my heart, recline and rest.
Adoration. Love. Confirmation of the known in ways unanticipated. Oxygen that exists, whose existence is known, and yet has suddenly become breathable.
All kinds of oxygen, all kinds of life-breath, all kinds of life-things known to exist but not necessarily acknowledged have been rendered breathable by poets and other artists. Pablo Neruda brought the vibrancy of Macchu Picchu back to life in his ‘Canto General.’ He made us breathe the oxygen of history congealed into stone, frilled with archaeological narrative and absented of people.
Show me your blood and your furrow;
say to me: here I was scourged
because a gem was dull or because the earth
failed to give up in time its tithe of corn or stone.
Point out to me the rock on which you stumbled,
the wood they used to crucify your body.
Strike the old flints
to kindle ancient lamps, light up the whips
glued to your wounds throughout the centuries
and light the axes gleaming with your blood.
He spoke on behalf of the ‘dead mouths’ of men and woman unnamed and therefore condemned to anonymity and indeed non-existence. Oxygen, again, the breathing of which may save a generation. Or, just me, simply.
malindadocs@gmail.com.
Other articles in this series:
Sorrowing and delighting the world
Encounters with Liyanage Amarakeerthi
Letters that cut and heal the heart
A forgotten dawn song from Embilipitiya
The soft rain of neighbourliness
Reflections on waves and markings
Respond to insults in line with the Akkosa Sutra
The right time, the right person
The silent equivalent of a thousand words
Crazy cousins are besties for life
The lost lyrics of Premakeerthi de Alwis
Consolation prizes in competitions no one ever wins
Blackness, whiteness and black-whiteness
Inscriptions: stubborn and erasable
Deveni: a priceless one-word koan
Recovering run-on lines and lost punctuation
'Wetness' is not the preserve of the Dry Zone
On sweeping close to one's feet
Kumkum Fernando installs Sri Lanka in Coachella, California
To be an island like the Roberts...
Debts that can never be repaid in full
An island which no flood can overwhelm
A melody faint and yet not beyond hearing
Heart dances that cannot be choreographed
Remembering to forget and forgetting to remember
Authors are assassinated, readers are immortal
It is good to be conscious of nudities
Saturday slides in after Monday and Sunday somersaults into Friday
There's a one in a million and a one in ten
Kumkum Fernando installs Sri Lanka in Coachella, California
Hemantha Gunawardena's signature
Architectures of the demolished
The exotic lunacy of parting gifts
Who the heck do you think I am?
Those fascinating 'Chitra Katha'
So how are things in Sri Lanka?
The sweetest three-letter poem
Teams, team-thinking, team-spirit and leadership
The songs we could sing in lifeboats when we are shipwrecked
Jekhan Aruliah set a ball rolling in Jaffna
Awaiting arrivals unlike any other
Teachers and students sometimes reverse roles
Colombo, Colombo, Colombo and so forth
The slowest road to Kumarigama, Ampara
Some play music, others listen
Mind and hearts, loquacious and taciturn
I am at Jaga Food, where are you?
On separating the missing from the disappeared
And intangible republics will save the day (as they always have)
The circuitous logic of Tony Muller
Rohana Kalyanaratne, an unforgettable 'Loku Aiya'
Mowgli, the Greatest Archaeologist
Figures and disfigurement, rocks and roses
Sujith Rathnayake and incarcerations imposed and embraced
Some stories are written on the covers themselves
A poetic enclave in the Republic of Literature
Landcapes of gone-time and going-time
The best insurance against the loud and repeated lie
So what if the best flutes will not go to the best flautists?
There's dust and words awaiting us at crossroads and crosswords
A song of terraced paddy fields
Of ants, bridges and possibilities
From A through Aardvark to Zyzzyva
Words, their potency, appropriation and abuse
Who did not listen, who's not listening still?
If you remember Kobe, visit GOAT Mountain
The world is made for re-colouring
No 27, Dickman's Road, Colombo 5
Visual cartographers and cartography
Ithaca from a long ago and right now
Lessons written in invisible ink
The amazing quality of 'equal-kindness'
The interchangeability of light and darkness
Sisterhood: moments, just moments
Chess is my life and perhaps your too
Reflections on ownership and belonging
The integrity of Nadeesha Rajapaksha
Signatures in the seasons of love
To Maceo Martinet as he flies over rainbows
Fragrances that will not be bottled
Colours and textures of living heritage
Countries of the past, present and future
Books launched and not-yet-launched
The sunrise as viewed from sacred mountains
Isaiah 58: 12-16 and the true meaning of grace
The age of Frederick Algernon Trotteville
Live and tell the tale as you will
Between struggle and cooperation
Neruda, Sekara and literary dimensions
Paul Christopher's heart of many chambers
Calmness gracefully cascades in the Dumbara Hills
Serendipitous amber rules the world
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