There’s a classic scene in the popular mob movie ‘Analyze this’ where Billy Crystal, playing Ben Sobel, a psychiatrist forced into treating the mafia boss Paul Vitti (played by Robert De Niro), is arm-twisted into representing Vitti at a gathering of all major mafia outfits. Out of place and out of sorts, he spouts out drivel absolutely unrelated to the proceedings.
‘Who is this guy?’ asks Primo Sidone (played by Chazz Palminteri) and Nobel seizes the opportunity to ramble on about the question of identity.
‘Who I am or who am I? “Who am I?” is a question for the ages.’
That, Sobel explains, ‘is the question we are all searching to find out.’
Now ‘Analyze this’ is a comedy and this particular scene is hilarious. Crystal himself is a comedian in addition to being an accomplished actor. Perfect. Comedies, however, often have humour and laughter layered over serious stuff, even things that are deeply philosophical.
This was apparent in Ravindra Ariyaratne’s ‘Charithe horu aran (the character has been stolen [by thieves]),’ which I watched a few days ago.
Two key characters, the mayor (played by Gihan Fernando) and the leader of the opposition (played by Chinthaka Peiris) in the unnamed municipal council, are both sleepwalkers who, in addition, suffer from memory loss. They don’t know who they are, they don’t know where they live or anything about their personal lives. Ravindra has scripted in the mayor’s wife (Ferni Roshini), a the mayor’s doctor (Wasantha Vittachchi), a random single woman who is oblivious to the political intrigue embedded in the play (Chamila Peiris) and a nosey journalist (Sarath Karunaratne). It is a cleverly woven story with no loose ends, plenty of laughs caused by multiple confusion caused by both memory-loss and delusion.
Udayasiri Wickramaratne, another accomplished playwright who too uses the comic element to examine identity issues has written an excellent review in Sinhala (published in the ‘Silumina,’ March 31, 2018) which I need not replicate/translate here.
The title reminded me of identity theft, which is not the same thing. Identity theft would be ‘ananyatha sorakama.’ In the case of identity theft the person ‘robbed’ does not have agency. It happens often. A ‘character’ is not the same thing as ‘identity’ for it refers to all kinds of traits, preferences, flaws, strengths and even thoughts, aspirations and dreams.
In this instance, on the face of it, the ‘thief’ is a medical condition, but memory having been erased, the particular character has to reconstruct his identity and in the process the true character emerges but without any of the filters people usually use so as to ‘show the best face,’ so to speak.
On the surface, this ‘revelation’ is funny because it confirms what is suspected of politicians and of course the near and dear as well as those who associate politicians seeking personal gain. The confusion caused in the process drags people out of comfort zones and scripted lives: they slip, they reveal. And we laugh because we know that all is is part of the ‘everyday’ of all lives, ours included. Life writes in lines we have not read, rehearsed or anticipated, and we are forced out of the script. Masks thus shed, we have to show our real faces.
And just like the characters on stage we are encouraged to consider the perennial question referred to by Ben Sobel in the mob meeting scene: ‘who am I?’ Extrapolate: ‘who are we?’
What kind of citizens are we, really? What kind of citizenship are we comfortable with? What do we do or refuse to do when confronted with citizenship-slivers that prick up, cut, disempower, insult and humiliate us? What do we do with politicians who we know are not what they make themselves out to be? Why do we indulge, if indeed that is what we do?
And how about ‘self’ outside the domains of the political? How much of who we are do we own? How much of our ‘characters’ are scripted by others? How much of who we are is composed of what we believe we should show the world? How long have we worn masks? What kind of masks do we wear? At what point did pieces of mask become part of our skin?
Did someone steal our characters? Did we, knowingly or unknowingly, allow our characters to be robbed? Did we steal other people's characters and what did we do with the stolen goods? Are they aware? When last did we peer into a mirror and assess the nature and volume of theft? And are we planning on recovering what has been lost? Are we comfortably numb?
Ravindra Ariyaratne, I feel, is asking a bunch of questions. Serious stuff. He’s made it all palatable by sugar-coating with humour. The underlying question however is unmistakable and, come to think of it, hardly sweet. Needs to be swallowed though. It’s a pill that is also a question that the singer/lyricist Senaka Batagoda also asks. A pill that is a question ‘for the ages’ as Sobel puts it: ‘Who am I?’
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Other articles in this series:
Saji Coomaraswamy and rewards that matter
Seeing, unseeing and seeing again
Alex Carey and the (small) matter of legacy
The insomnial dreams of Kapila Kumara Kalinga
The clothes we wear and the clothes that wear us (down)
Every mountain, every rock, is sacred
Manufacturing passivity and obedience
Sanjeew Lonliyes: rawness unplugged, unlimited
In praise of courage, determination and insanity
The relative values of life and death
Poetry and poets will not be buried
Reunion Peradeniya (1980-1990)
Sorrowing and delighting the world
Encounters with Liyanage Amarakeerthi
Letters that cut and heal the heart
A forgotten dawn song from Embilipitiya
The soft rain of neighbourliness
Reflections on waves and markings
Respond to insults in line with the Akkosa Sutra
The right time, the right person
The silent equivalent of a thousand words
Crazy cousins are besties for life
The lost lyrics of Premakeerthi de Alwis
Consolation prizes in competitions no one ever wins
Blackness, whiteness and black-whiteness
Inscriptions: stubborn and erasable
Deveni: a priceless one-word koan
Recovering run-on lines and lost punctuation
'Wetness' is not the preserve of the Dry Zone
On sweeping close to one's feet
Kumkum Fernando installs Sri Lanka in Coachella, California
To be an island like the Roberts...
Debts that can never be repaid in full
An island which no flood can overwhelm
A melody faint and yet not beyond hearing
Heart dances that cannot be choreographed
Remembering to forget and forgetting to remember
Authors are assassinated, readers are immortal
It is good to be conscious of nudities
Saturday slides in after Monday and Sunday somersaults into Friday
There's a one in a million and a one in ten
Kumkum Fernando installs Sri Lanka in Coachella, California
Hemantha Gunawardena's signature
Architectures of the demolished
The exotic lunacy of parting gifts
Who the heck do you think I am?
Those fascinating 'Chitra Katha'
So how are things in Sri Lanka?
The sweetest three-letter poem
Teams, team-thinking, team-spirit and leadership
The songs we could sing in lifeboats when we are shipwrecked
Jekhan Aruliah set a ball rolling in Jaffna
Awaiting arrivals unlike any other
Teachers and students sometimes reverse roles
Colombo, Colombo, Colombo and so forth
The slowest road to Kumarigama, Ampara
Some play music, others listen
Mind and hearts, loquacious and taciturn
I am at Jaga Food, where are you?
On separating the missing from the disappeared
And intangible republics will save the day (as they always have)
The circuitous logic of Tony Muller
Rohana Kalyanaratne, an unforgettable 'Loku Aiya'
Mowgli, the Greatest Archaeologist
Figures and disfigurement, rocks and roses
Sujith Rathnayake and incarcerations imposed and embraced
Some stories are written on the covers themselves
A poetic enclave in the Republic of Literature
Landcapes of gone-time and going-time
The best insurance against the loud and repeated lie
So what if the best flutes will not go to the best flautists?
There's dust and words awaiting us at crossroads and crosswords
A song of terraced paddy fields
Of ants, bridges and possibilities
From A through Aardvark to Zyzzyva
Words, their potency, appropriation and abuse
Who did not listen, who's not listening still?
If you remember Kobe, visit GOAT Mountain
The world is made for re-colouring
No 27, Dickman's Road, Colombo 5
Visual cartographers and cartography
Ithaca from a long ago and right now
Lessons written in invisible ink
The amazing quality of 'equal-kindness'
The interchangeability of light and darkness
Sisterhood: moments, just moments
Chess is my life and perhaps your too
Reflections on ownership and belonging
The integrity of Nadeesha Rajapaksha
Signatures in the seasons of love
To Maceo Martinet as he flies over rainbows
Fragrances that will not be bottled
Colours and textures of living heritage
Countries of the past, present and future
Books launched and not-yet-launched
The sunrise as viewed from sacred mountains
Isaiah 58: 12-16 and the true meaning of grace
The age of Frederick Algernon Trotteville
Live and tell the tale as you will
Between struggle and cooperation
Neruda, Sekara and literary dimensions
Paul Christopher's heart of many chambers
Calmness gracefully cascades in the Dumbara Hills
Serendipitous amber rules the world
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