Wissahickon Creek is a tributary of the Schuylkill River, flowing through the Montgomery and Philadelphia Counties of Pennsylvania. For Edgar Allen Poe, writing in the middle of the 19th Century, it was a river. Maybe it was, before development arrived, villages became townships, townships became cities and cities were turned into grand metropoles. In Poe’s time the name was Wissahiccon, but he may have misspelt.
Poe, astounded by the beauty, described it thus: ‘…Now the Wissahiccon is of so remarkable a loveliness that, were it flowing in England, it would be the theme of every bard, and the common topic of every tongue.’
The quote is from an article that is also known as ‘The Elk,’ because it was essentially a ‘plate piece’ or a work written specifically to accompany an engraving, in this instance one by John Gadsby Chapman depicting an elk.
Why England, though? Why would it have been different had the Wissahickon flowed through that country? Was it that the England of that time lacked idyllic landscapes replete with river, elk and greenery?
Weren’t there enough bards in the America of Poe’s time to theme the Wissahickon, apart from Poe himself (the essay is certainly lyrical) and Fanny Kemble who wrote ‘To the Wissahiccon’ in 1832? Was it some kind of post-colonial deference, considering that less than a century had passed since independence was declared?
‘A common topic of every tongue,’ in England, but why not in Poe’s America? Did not his fellow citizens appreciate the beauty of the landscape enough? Could they not?
The age of industry had arrived. The areas Poe wrote about would bear witness to the arrival of the automobile and the banning of the same which led to the most popular trail coming to be known as ‘Forbidden Drive.’ Perhaps, just as in England, there was anxiety over what might have at that time appeared to be the inevitable replacement of all things naturally beautiful with all things unnaturally mechanical.
Wissahickon didn’t remain the same. And yet, there’s enough of it to inspire poetry. This time, in the third decade of the 21st Century, there’s no reference to England, no post-colonial angst (not least of all because the United States of America has inherited or wrested that pernicious mantle?), no veiled lamentation over the lack of validation.
Untitled and logically so, her note of objection is published in www.philadelphiastories.org:
I will not make a poem of this. Wissahickon will remain
imperially ours, not rendered impossible by a poet’s word.
And yet, there is something to be said for the impossible break
in the river. For the rock-strewn crossing that fades halfway, as if to say
there is no need for an end. For the way stones shoulder
the age of sentinel cliffs, and sap slows the progression of ants.
We spoke about it each morning, sliding down hillsides in too smooth
soles. Poems make a memory, history and I am keeping Wissahickon
for us. Besides, the woods are not metaphorically
beautiful — they burn in crimson and ochres and reject
asylum to fantasy. And still you are
insisting on the poem, as if we haven’t thought
to make love by the Devil’s Pool, as if our roots
don’t share soil with the ferns.
Other articles in this series:
Did you notice the 'tiny, tiny wayside flowers'?
Gifts, gifting and their rubbishing
Journalism inadvertently learned
Reflections on the young poetic heart
Wordaholic, trynasty and other portmanteaus
The 'Loku Aiya' of all 'Paththara Mallis'
Subverting the indecency of the mind
Character theft and the perennial question 'who am I?'
Saji Coomaraswamy and rewards that matter
Seeing, unseeing and seeing again
Alex Carey and the (small) matter of legacy
The insomnial dreams of Kapila Kumara Kalinga
The clothes we wear and the clothes that wear us (down)
Every mountain, every rock, is sacred
Manufacturing passivity and obedience
Sanjeew Lonliyes: rawness unplugged, unlimited
In praise of courage, determination and insanity
The relative values of life and death
Poetry and poets will not be buried
Reunion Peradeniya (1980-1990)
Sorrowing and delighting the world
Encounters with Liyanage Amarakeerthi
Letters that cut and heal the heart
A forgotten dawn song from Embilipitiya
The soft rain of neighbourliness
Reflections on waves and markings
Respond to insults in line with the Akkosa Sutra
The right time, the right person
The silent equivalent of a thousand words
Crazy cousins are besties for life
The lost lyrics of Premakeerthi de Alwis
Consolation prizes in competitions no one ever wins
Blackness, whiteness and black-whiteness
Inscriptions: stubborn and erasable
Deveni: a priceless one-word koan
Recovering run-on lines and lost punctuation
'Wetness' is not the preserve of the Dry Zone
On sweeping close to one's feet
Kumkum Fernando installs Sri Lanka in Coachella, California
To be an island like the Roberts...
Debts that can never be repaid in full
An island which no flood can overwhelm
A melody faint and yet not beyond hearing
Heart dances that cannot be choreographed
Remembering to forget and forgetting to remember
Authors are assassinated, readers are immortal
It is good to be conscious of nudities
Saturday slides in after Monday and Sunday somersaults into Friday
There's a one in a million and a one in ten
Kumkum Fernando installs Sri Lanka in Coachella, California
Hemantha Gunawardena's signature
Architectures of the demolished
The exotic lunacy of parting gifts
Who the heck do you think I am?
Those fascinating 'Chitra Katha'
So how are things in Sri Lanka?
The sweetest three-letter poem
Teams, team-thinking, team-spirit and leadership
The songs we could sing in lifeboats when we are shipwrecked
Jekhan Aruliah set a ball rolling in Jaffna
Awaiting arrivals unlike any other
Teachers and students sometimes reverse roles
Colombo, Colombo, Colombo and so forth
The slowest road to Kumarigama, Ampara
Some play music, others listen
Mind and hearts, loquacious and taciturn
I am at Jaga Food, where are you?
On separating the missing from the disappeared
And intangible republics will save the day (as they always have)
The circuitous logic of Tony Muller
Rohana Kalyanaratne, an unforgettable 'Loku Aiya'
Mowgli, the Greatest Archaeologist
Figures and disfigurement, rocks and roses
Sujith Rathnayake and incarcerations imposed and embraced
Some stories are written on the covers themselves
A poetic enclave in the Republic of Literature
Landcapes of gone-time and going-time
The best insurance against the loud and repeated lie
So what if the best flutes will not go to the best flautists?
There's dust and words awaiting us at crossroads and crosswords
A song of terraced paddy fields
Of ants, bridges and possibilities
From A through Aardvark to Zyzzyva
Words, their potency, appropriation and abuse
Who did not listen, who's not listening still?
If you remember Kobe, visit GOAT Mountain
The world is made for re-colouring
No 27, Dickman's Road, Colombo 5
Visual cartographers and cartography
Ithaca from a long ago and right now
Lessons written in invisible ink
The amazing quality of 'equal-kindness'
The interchangeability of light and darkness
Sisterhood: moments, just moments
Chess is my life and perhaps your too
Reflections on ownership and belonging
The integrity of Nadeesha Rajapaksha
Signatures in the seasons of love
To Maceo Martinet as he flies over rainbows
Fragrances that will not be bottled
Colours and textures of living heritage
Countries of the past, present and future
Books launched and not-yet-launched
The sunrise as viewed from sacred mountains
Isaiah 58: 12-16 and the true meaning of grace
The age of Frederick Algernon Trotteville
Live and tell the tale as you will
Between struggle and cooperation
Neruda, Sekara and literary dimensions
Paul Christopher's heart of many chambers
Calmness gracefully cascades in the Dumbara Hills
Serendipitous amber rules the world
0 comments:
Post a Comment