It was later that I actually saw sea glass on a beach. Walking along the shore in Mirissa, I saw my daughter picking something from the sand. ‘Sea glass,’ she told me. By that time she had also taken up the fascinating art of making jewellery out of all kinds of odds and ends, sea glass included.
Thereafter, whenever strolling along a beach, I would look for sea glass. Invariably I would collect at least a handful. Not being artistically inclined, I didn’t know how to differentiate ‘nice pieces’ from those that she would ‘reject.’ I didn’t know what sizes and shapes made sense to this jeweller who would spend meticulous hours turning out earrings and pendents which to me seemed beautiful.
Being ignorant, I picked them all, simply because my crude filtering may have very well discarded something she could have worked on and kept something that was, in terms of her craft, too crude.
I didn’t know then that sea glass takes anything from 20 to 200 years to acquire its characteristic texture. Now that I know, I am sure the next time I pick one of these small green pieces of glass I will study it more closely.
Twenty to 200 years. I can’t wrap my mind around these numbers. How much life must have passed before each piece landed on some shore, I ask myself now. What signatures of history have been inscribed upon them, in what languages?
I can’t read them. Just as I can’t read the stone that has become a paper weight by decree of a writer. I don’t know where it was picked up from, whether it is part of a bigger rock or whether it was crafted in some manner.
It has character. Theoretically all things do have character; all things are signatured, if you will. Only, we don’t bother to take notice. We don’t bother to read. We don’t bother to decipher.
A geologist would shed some elemental light on this object that is not the subject of these reflections. Black with white strains. Layers and layers of meaning. Just like a mountain. Just like an epic narrative. Just like someone’s life. Someone’s death. A country. A community. A household. All layered. All made of ‘stones’ that have multiple stories made for as many or more interpretations.
Why this shape and not some other? Why these and not other angles? Why black and white? How did these whites ‘cut in’ the way they did? And that’s just the visual aspect. There's also texture. Different textures in different parts. How did it turn out the way it did?
A geologist would give a plausible answer to each of these questions. Then again, if rock is a metaphor and so too size, shape, weight, texture and colour, then it is not just an inanimate configuration of nature, but a metaphor for almost anything.
There’s sea glass all around. We don’t see. Even if we do, our eyes move on to things that are of more prominent dimensions. There are rocks like that. People like that. There are backstories and histories, again unseen and if seen brushed aside.
Sea glass jewellery. Sea glass people. Sea glass schools and syllabuses, legislators and constitutions. Sea glass earth, wind, fire and water. Sea glass politics. Sea glass lies. Sea glass love, too. It’s there on the shores we walk on not know that there’s play of sand, wind and water across time. It’s there but we don’t see. It’s there, seen and ignored. It’s there, seen, picked up and misread.
We are a species that will not observe and yet insist on judging. We miss the sea glass and therefore our descriptions of the shore are invariably incomplete and skewed. We don’t see certain faces and those that we do see we misread or read not at all.
We can’t pick up all the sea shells, all the sea glass and all the driftwood and other things that make ‘a beach,’ sand included. It is easier to let the gaze sweet across a landscape quickly, note the unmistakable lines, colours and shapes and use these to paint the picture, ‘The Seashore.’ But there’s art that’s unnoticed. There’s poetry that will not be read.
Other articles in this series:
Re-residencing Lakdasa Wikkramasinha
Poisoning poets and shredding books of verse
The responsible will not be broken
Ownership and tenuriality of the Wissahickon
Did you notice the 'tiny, tiny wayside flowers'?
Gifts, gifting and their rubbishing
Journalism inadvertently learned
Reflections on the young poetic heart
Wordaholic, trynasty and other portmanteaus
The 'Loku Aiya' of all 'Paththara Mallis'
Subverting the indecency of the mind
Character theft and the perennial question 'who am I?'
Saji Coomaraswamy and rewards that matter
Seeing, unseeing and seeing again
Alex Carey and the (small) matter of legacy
The insomnial dreams of Kapila Kumara Kalinga
The clothes we wear and the clothes that wear us (down)
Every mountain, every rock, is sacred
Manufacturing passivity and obedience
Sanjeew Lonliyes: rawness unplugged, unlimited
In praise of courage, determination and insanity
The relative values of life and death
Poetry and poets will not be buried
Reunion Peradeniya (1980-1990)
Sorrowing and delighting the world
Encounters with Liyanage Amarakeerthi
Letters that cut and heal the heart
A forgotten dawn song from Embilipitiya
The soft rain of neighbourliness
Reflections on waves and markings
Respond to insults in line with the Akkosa Sutra
The right time, the right person
The silent equivalent of a thousand words
Crazy cousins are besties for life
The lost lyrics of Premakeerthi de Alwis
Consolation prizes in competitions no one ever wins
Blackness, whiteness and black-whiteness
Inscriptions: stubborn and erasable
Deveni: a priceless one-word koan
Recovering run-on lines and lost punctuation
'Wetness' is not the preserve of the Dry Zone
On sweeping close to one's feet
Kumkum Fernando installs Sri Lanka in Coachella, California
To be an island like the Roberts...
Debts that can never be repaid in full
An island which no flood can overwhelm
A melody faint and yet not beyond hearing
Heart dances that cannot be choreographed
Remembering to forget and forgetting to remember
Authors are assassinated, readers are immortal
It is good to be conscious of nudities
Saturday slides in after Monday and Sunday somersaults into Friday
There's a one in a million and a one in ten
Kumkum Fernando installs Sri Lanka in Coachella, California
Hemantha Gunawardena's signature
Architectures of the demolished
The exotic lunacy of parting gifts
Who the heck do you think I am?
Those fascinating 'Chitra Katha'
So how are things in Sri Lanka?
The sweetest three-letter poem
Teams, team-thinking, team-spirit and leadership
The songs we could sing in lifeboats when we are shipwrecked
Jekhan Aruliah set a ball rolling in Jaffna
Awaiting arrivals unlike any other
Teachers and students sometimes reverse roles
Colombo, Colombo, Colombo and so forth
The slowest road to Kumarigama, Ampara
Some play music, others listen
Mind and hearts, loquacious and taciturn
I am at Jaga Food, where are you?
On separating the missing from the disappeared
And intangible republics will save the day (as they always have)
The circuitous logic of Tony Muller
Rohana Kalyanaratne, an unforgettable 'Loku Aiya'
Mowgli, the Greatest Archaeologist
Figures and disfigurement, rocks and roses
Sujith Rathnayake and incarcerations imposed and embraced
Some stories are written on the covers themselves
A poetic enclave in the Republic of Literature
Landcapes of gone-time and going-time
The best insurance against the loud and repeated lie
So what if the best flutes will not go to the best flautists?
There's dust and words awaiting us at crossroads and crosswords
A song of terraced paddy fields
Of ants, bridges and possibilities
From A through Aardvark to Zyzzyva
Words, their potency, appropriation and abuse
Who did not listen, who's not listening still?
If you remember Kobe, visit GOAT Mountain
The world is made for re-colouring
No 27, Dickman's Road, Colombo 5
Visual cartographers and cartography
Ithaca from a long ago and right now
Lessons written in invisible ink
The amazing quality of 'equal-kindness'
The interchangeability of light and darkness
Sisterhood: moments, just moments
Chess is my life and perhaps your too
Reflections on ownership and belonging
The integrity of Nadeesha Rajapaksha
Signatures in the seasons of love
To Maceo Martinet as he flies over rainbows
Fragrances that will not be bottled
Colours and textures of living heritage
Countries of the past, present and future
Books launched and not-yet-launched
The sunrise as viewed from sacred mountains
Isaiah 58: 12-16 and the true meaning of grace
The age of Frederick Algernon Trotteville
Live and tell the tale as you will
Between struggle and cooperation
Neruda, Sekara and literary dimensions
Paul Christopher's heart of many chambers
Calmness gracefully cascades in the Dumbara Hills
Serendipitous amber rules the world
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