Tragedy of any kind can yield tears. Tragedy of any kind can also yield resolve. There are other harvests too. Apportioning of blame, absolving responsibility, anger, revenge-intent and collapse of one kind or another for example. It’s seldom just one thing. And so, in this country where there has been so much death, dismemberment, destruction and displacement, we’ve seen all of it.
Jagana Krishnakumar is not an exception. Jagana recently visited his father’s ancestral home in Mannipai, Jaffna. He sat there and imagined.
He imagined what life must have been back then in and around what is now called Innuvil Road 200 years ago. Imagination was his only recourse even to think of how things were just a few decades ago, for all he had to ‘work with’ were the remnants of the entrance.
How, what, where, when, who? Who would wish this on a relative, a friend, an acquaintance, a neighbour, a stranger or even an enemy? Jagana believes, ‘no one.’ He is kind and generous, for there must have been total disregard for life, lifestyle, livelihood and property to produce the outcomes that left behind the rubble he sat on as he imagined the past and visualised the future.
Histories matter. Lessons must be learnt. I don’t think Jagana is naive about such things. And yet, he did not fail to pick the warmth and hope in the people who have lost so much and nevertheless embrace the troubled, challenging and tense present with fortitude.
It was not only Jagana whose thoughts ventured into the long ago going back several decades and beyond. His father had excitedly talked about how life used to be. Maybe the time for rancour had passed. Maybe that was how he was — knew the past, accepted realities and resolutely refusing to let any of it dampen his spirit.
Jagana says that he was touched by his father’s excitement. It had made him want to rebuild the property. Not just the property of which only the broken pieces of an entrance remain, but the property that is the nation.
Here are his words:
‘In the same light, can we find inspiration and purpose to rebuild this our own country, because at the end of the day this is our home, our sanctuary, and our fortress, whether we're from the North or the South, the East or the West, we are Sri Lankan, and we must come together now more than ever before and work towards a common and shared goal, which is towards the progress of this great and sacred land.’
Jagana is convinced that ‘humanity will never progress if we hold on to anger, hatred and revenge, instead forgive, understand and accept,’ and that 'change, real change can only be ushered in, when we shed ourselves of what divides us, and embrace what unites us, and that is first, we are all human, second we are all Sri Lankan.’
There will always be people who affirm quite the opposite, people who hold on to anger, hatred and revenge, who will not forgive, understand or accept, and who will think first and last is nothing but self or a particular identity. ‘Sri Lanka’ could be a proposition or reality they cannot identify with, but the disavowal of humanity if not in word then in deed, what can be done? Jagana has the answer. Well, two answers.
The first has many parts.
‘Let's not blame. Let's not point fingers. For decades, we have been doing that. We have all made that mistake because the veil of political bias has always shrouded our judgment, we pick sides, when in the end all sides are the tentacles of the same octopus. Now it's time we lift this veil of delusion, it's Time we transcend the farcical political divide, the racial and ethnic dogma, and make informed and thoughtful decisions when we elect and select our representatives and leaders.’
Such sentiments are often expressed. Sometimes they are expressed by those who seem to have dedicated their lives to the exact opposite. But what makes Jagana’s words meaningful is the other, the second answer which came to his mind that day sitting on a broken pillar in his father’s ancestral property. Rebuild.
Rebuild resolve. Rebuild commonality. Rebuild understanding and acceptance. Rebuild unity. Rebuild humanity. It’s all in those intangibles that we’ve misplaced, forgotten or allowed anger, distrust and inhumanity bury in the darkest and most forlorn recesses of the mind. Those intangibles that have been laid waste and like so much rubble are scattered in desolate landscapes.
The
entrance is intact. It is always intact. It cannot be destroyed. Jagana
Krishnakumar is a witness. He wants to rebuild our ancestral home. We
can but lend a hand.
Other articles in this series:
Do you have a friend in Pennsylvania (or anywhere?)
A gateway to illumination in West Virginia
Through strange fissures into magical orchards
There's sea glass love few will see
Re-residencing Lakdasa Wikkramasinha
Poisoning poets and shredding books of verse
The responsible will not be broken
Ownership and tenuriality of the Wissahickon
Did you notice the 'tiny, tiny wayside flowers'?
Gifts, gifting and their rubbishing
Journalism inadvertently learned
Reflections on the young poetic heart
Wordaholic, trynasty and other portmanteaus
The 'Loku Aiya' of all 'Paththara Mallis'
Subverting the indecency of the mind
Character theft and the perennial question 'who am I?'
Saji Coomaraswamy and rewards that matter
Seeing, unseeing and seeing again
Alex Carey and the (small) matter of legacy
The insomnial dreams of Kapila Kumara Kalinga
The clothes we wear and the clothes that wear us (down)
Every mountain, every rock, is sacred
Manufacturing passivity and obedience
Sanjeew Lonliyes: rawness unplugged, unlimited
In praise of courage, determination and insanity
The relative values of life and death
Poetry and poets will not be buried
Reunion Peradeniya (1980-1990)
Sorrowing and delighting the world
Encounters with Liyanage Amarakeerthi
Letters that cut and heal the heart
A forgotten dawn song from Embilipitiya
The soft rain of neighbourliness
Reflections on waves and markings
Respond to insults in line with the Akkosa Sutra
The right time, the right person
The silent equivalent of a thousand words
Crazy cousins are besties for life
The lost lyrics of Premakeerthi de Alwis
Consolation prizes in competitions no one ever wins
Blackness, whiteness and black-whiteness
Inscriptions: stubborn and erasable
Deveni: a priceless one-word koan
Recovering run-on lines and lost punctuation
'Wetness' is not the preserve of the Dry Zone
On sweeping close to one's feet
Kumkum Fernando installs Sri Lanka in Coachella, California
To be an island like the Roberts...
Debts that can never be repaid in full
An island which no flood can overwhelm
A melody faint and yet not beyond hearing
Heart dances that cannot be choreographed
Remembering to forget and forgetting to remember
Authors are assassinated, readers are immortal
It is good to be conscious of nudities
Saturday slides in after Monday and Sunday somersaults into Friday
There's a one in a million and a one in ten
Kumkum Fernando installs Sri Lanka in Coachella, California
Hemantha Gunawardena's signature
Architectures of the demolished
The exotic lunacy of parting gifts
Who the heck do you think I am?
Those fascinating 'Chitra Katha'
So how are things in Sri Lanka?
The sweetest three-letter poem
Teams, team-thinking, team-spirit and leadership
The songs we could sing in lifeboats when we are shipwrecked
Jekhan Aruliah set a ball rolling in Jaffna
Awaiting arrivals unlike any other
Teachers and students sometimes reverse roles
Colombo, Colombo, Colombo and so forth
The slowest road to Kumarigama, Ampara
Some play music, others listen
Mind and hearts, loquacious and taciturn
I am at Jaga Food, where are you?
On separating the missing from the disappeared
And intangible republics will save the day (as they always have)
The circuitous logic of Tony Muller
Rohana Kalyanaratne, an unforgettable 'Loku Aiya'
Mowgli, the Greatest Archaeologist
Figures and disfigurement, rocks and roses
Sujith Rathnayake and incarcerations imposed and embraced
Some stories are written on the covers themselves
A poetic enclave in the Republic of Literature
Landcapes of gone-time and going-time
The best insurance against the loud and repeated lie
So what if the best flutes will not go to the best flautists?
There's dust and words awaiting us at crossroads and crosswords
A song of terraced paddy fields
Of ants, bridges and possibilities
From A through Aardvark to Zyzzyva
Words, their potency, appropriation and abuse
Who did not listen, who's not listening still?
If you remember Kobe, visit GOAT Mountain
The world is made for re-colouring
No 27, Dickman's Road, Colombo 5
Visual cartographers and cartography
Ithaca from a long ago and right now
Lessons written in invisible ink
The amazing quality of 'equal-kindness'
The interchangeability of light and darkness
Sisterhood: moments, just moments
Chess is my life and perhaps your too
Reflections on ownership and belonging
The integrity of Nadeesha Rajapaksha
Signatures in the seasons of love
To Maceo Martinet as he flies over rainbows
Fragrances that will not be bottled
Colours and textures of living heritage
Countries of the past, present and future
Books launched and not-yet-launched
The sunrise as viewed from sacred mountains
Isaiah 58: 12-16 and the true meaning of grace
The age of Frederick Algernon Trotteville
Live and tell the tale as you will
Between struggle and cooperation
Neruda, Sekara and literary dimensions
Paul Christopher's heart of many chambers
Calmness gracefully cascades in the Dumbara Hills
Serendipitous amber rules the world
1 comments:
Malinda - can we start a project to rebuild - these types of people’s property, just privately.
I have sent you an email. Thanks. Inda.
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