29 August 2023

Transfixing and freeing dawns


['The Morning Inspection' is the title of a column I wrote for the Daily News from 2009 to 2011, one article a day, Monday through Saturday. This is the 208th article in the new series that began in December 2022. Links to previous articles are given below] 

 Dawn and dusk are thresholds. Markers that define a before and after. Words, really, for both dawn and dusk have tarrying ways.  Both are magical. Both can make us stop.

Kasun De Silva has captured both dawn and dusk. He has stilled and framed them for us. Transfixed them.  And by way of explanation, he quotes the British-born surrealist painter and novelist Leonora Carrington who lived most of her adult life in Mexico: ‘Dawn is the time when nothing breathes, the hour of silence. Everything is transfixed, only the light moves.’

That’s probably as good a differentiation one can find between dawn and dusk. Dawn is a moment before awakening in general whereas dusk is winding-down time. There’s still life and movement. Dawn is coated in slumber. This is why stillness not visible because of darkness can be observed. And captured, as Kasun has.

That hour of silence was once captured from various angles and vantage points years ago by the late Nihal Fernando who has literally traveled the length and breadth of our island, Sri Lanka. The pictures were collected in a book. It was titled ‘With the dawn.’ Initially just a limited first edition of just 1,000 copies, it is a collection that snapshots moments that begin with the dawn and ends, as the caption goes, ‘when the last bird flies home.’  

Having trapped them in frames the photographer has stilled them for us. To me the message is, ‘you can stop, you can stop time and things, stop breathing and obtain hours of silence any time of the day when only the light moves.’ That’s a meditation-invite.


The book was actually co-authored: pics by Nihal Fernando, text by Herbert Keuneman. Neville Weeraratne, writing about these two exceptionally gifted men, described them as ‘a tale of two kindred souls.’ Nihal, he says, ‘has seen, heard, experienced and above all understood the land, its people and their life.’ Of Herbert he has this to say: ‘His lifelong residence led to a passionate love for the island.  There is (nor was) anyone with his encyclopaedic knowledge of the country in whatever the detail and in whichever the discipline.’

Years ago, i.e. in January 2013, reviewing ‘With the dawn,’ I wrote, ‘there is silence, silently captured and described in whisper.’ Then I added: ‘There is music here too, for Fernando makes us hear the ripple of water, the movement of wind, the call of bird, flapping of wings and thereby teaches us the language of the civilized, our ancestors who had eyes and did not babble incessantly just because they had mouths and tongues.’

So it is not only silence although the only sound we can hear is that produced by the flipping of pages. On the other hand, there is a silencing, a banishing of things that clutter and therefore enabling the ears to hear music that is drowned by the day, the haste, the pursuit of the tangible to satisfy some acquisitive urge.  

If ‘dawn’ is a metaphor then any moment would be one where nothing breathes. Any hour would be a time of silence. Anything could be transfixed. Only the light would move. And even the light could be made to stop.  And you could throw a switch in your mind and re-start time, make things move and free the world from transfixion.

So there are dawns that are transfixed and dawns that can be freed from transfixion. There are ‘dawns’ at midday and sunset, before and after meals, in the middle of a teeming city and along a nondescript gurupaara, in the faraway hills and right at your feet.  

This side of philosophical reflection, though, there are easier and more accessible dawns. Like the ones captured by Kasun De Silva and the ones described by Leonora Carrington. Dawns that can immediately be recognized as moments when nothing breathes, dawns that are describable as ‘hours of silence’ and dawns where everything is transfixed and only the light moves. Magical.

malindadocs@gmail.com 

Other articles in this series: 

We're here because we're here because we're here

Life signatures

Sha'Carri Richardson versus and with Sha'Carri Richardson  

A canvas for a mind-brush

Sybil Wettasinghe's shoes

Love is...

A stroll with Pragg and Arjun along a boulevard in Baku

Meditation on tree-art

Daya Sahabandu ran out of partners but must have smiled to the end

Gentle intrusions 

Sleeping well

The unleashing of inspiration

Write, for Pete's sake

Autumn Leaves Safeness

 Sapan and voices that erase borders

Problem elephants and problem humans

Songs from the vaekanda

The 'inhuman' elephant in a human zoo

Ivan Art: Ivanthi Fernando's efforts to align meaning

Arwa Turra, heart-stitcher

Let's help Jagana Krishnakumar rebuild our ancestral home

True national anthems

Do you have a friend in Pennsylvania (or anywhere?)

A gateway to illumination in West Virginia

Through strange fissures into magical orchards

There's sea glass love few will see 

Re-residencing Lakdasa Wikkramasinha

Poisoning poets and shredding books of verse

The responsible will not be broken

Home worlds

Ownership and tenuriality of the Wissahickon

Did you notice the 'tiny, tiny wayside flowers'?

Gifts, gifting and their rubbishing

History is new(s)

Journalism inadvertently learned

Reflections on the young poetic heart

Wordaholic, trynasty and other portmanteaus

The 'Loku Aiya' of all 'Paththara Mallis'

Subverting the indecency of the mind

Character theft and the perennial question 'who am I?'

Innocence

A degree in people

Faces dripping with time

Saji Coomaraswamy and rewards that matter

Revolutionary unburdening

Seeing, unseeing and seeing again

Alex Carey and the (small) matter of legacy

The Edelweiss of Mirissa 

The insomnial dreams of Kapila Kumara Kalinga 

The clothes we wear and the clothes that wear us (down) 

Every mountain, every rock, is sacred 

Manufacturing passivity and obedience 

Precept and practice 

Sanjeew Lonliyes: rawness unplugged, unlimited 

In praise of courage, determination and insanity 

The relative values of life and death 

Feet that walk 

Sarinda's eyes 

Poetry and poets will not be buried 

Sunny Dayananda 

Reunion Peradeniya (1980-1990) 

What makes Oxygen breathable?  

Sorrowing and delighting the world 

The greatest fallacy  

Encounters with Liyanage Amarakeerthi 

Beyond praise and blame 

Letters that cut and heal the heart 

Vanished and vanishing trails 

Blue-blueness 

A forgotten dawn song from Embilipitiya 

The soft rain of neighbourliness  

The Gold Medals of being 

Jaya Sri Ratna Sri 

All those we've loved before 

Reflections on waves and markings 

A chorus of National Anthems 

Saying what and how 

'Say when' 

Respond to insults in line with the Akkosa Sutra 

The loves of our lives 

The right time, the right person 

The silent equivalent of a thousand words 

Crazy cousins are besties for life 

Unities, free and endearing 

Free verse and the return key

"Sorry, Earth!" 

The lost lyrics of Premakeerthi de Alwis 

The revolution is the song 

Consolation prizes in competitions no one ever wins 

The day I won a Pulitzer 

Ko? 

Ella Deloria's silences 

Blackness, whiteness and black-whiteness 

Inscriptions: stubborn and erasable  

Thursday! 

Deveni: a priceless one-word koan 

Enlightening geometries 

Let's meet at 'The Commons' 

It all begins with a dot 

Recovering run-on lines and lost punctuation 

'Wetness' is not the preserve of the Dry Zone 

On sweeping close to one's feet 

Kumkum Fernando installs Sri Lanka in Coachella, California

To be an island like the Roberts... 

Debts that can never be repaid in full

An island which no flood can overwhelm 

Who really wrote 'Mother'? 

A melody faint and yet not beyond hearing 

Heart dances that cannot be choreographed 

Remembering to forget and forgetting to remember 

On loving, always 

Authors are assassinated, readers are immortal 

When you turn 80... 

It is good to be conscious of nudities  

Saturday slides in after Monday and Sunday somersaults into Friday  

There's a one in a million and a one in ten 

Gunadasa Kapuge is calling 

Kumkum Fernando installs Sri Lanka in Coachella, California 

Hemantha Gunawardena's signature 

Pathways missed 

Architectures of the demolished 

The exotic lunacy of parting gifts 

Who the heck do you think I am? 

Those fascinating 'Chitra Katha' 

The Mangala Sabhava 

So how are things in Sri Lanka? 

The most beautiful father 

Palmam qui meruit ferat 

The sweetest three-letter poem 

Buddhangala Kamatahan 

An Irish and Sri Lankan Hello 

Teams, team-thinking, team-spirit and leadership 

The songs we could sing in lifeboats when we are shipwrecked 

Pure-Rathna, a class act 

Jekhan Aruliah set a ball rolling in Jaffna 

Awaiting arrivals unlike any other 

Teachers and students sometimes reverse roles 

Matters of honor and dignity 

Yet another Mother's Day 

A cockroach named 'Don't' 

Colombo, Colombo, Colombo and so forth 

The slowest road to Kumarigama, Ampara 

Sweeping the clutter away 

Some play music, others listen 

Completing unfinished texts 

Mind and hearts, loquacious and taciturn 

I am at Jaga Food, where are you? 

On separating the missing from the disappeared 

Moments without tenses 

And intangible republics will save the day (as they always have) 

The world is made of waves 

'Sentinelity' 

The circuitous logic of Tony Muller 

Rohana Kalyanaratne, an unforgettable 'Loku Aiya' 

Mowgli, the Greatest Archaeologist 

Figures and disfigurement, rocks and roses 

Sujith Rathnayake and incarcerations imposed and embraced 

Some stories are written on the covers themselves 

A poetic enclave in the Republic of Literature 

Landcapes of gone-time and going-time  

The best insurance against the loud and repeated lie 

So what if the best flutes will not go to the best flautists? 

There's dust and words awaiting us at crossroads and crosswords 

The books of disquiet 

A song of terraced paddy fields 

Of ants, bridges and possibilities 

From A through Aardvark to Zyzzyva  

World's End 

Words, their potency, appropriation and abuse 

Street corner stories 

Who did not listen, who's not listening still? 

The book of layering 

If you remember Kobe, visit GOAT Mountain 

The world is made for re-colouring 

The gift and yoke of bastardy 

The 'English Smile' 

No 27, Dickman's Road, Colombo 5 

Visual cartographers and cartography 

Ithaca from a long ago and right now 

Lessons written in invisible ink 

The amazing quality of 'equal-kindness' 

A tea-maker story seldom told 

On academic activism 

The interchangeability of light and darkness 

Back to TRADITIONAL rice 

Sisterhood: moments, just moments 

Chess is my life and perhaps your too

Reflections on ownership and belonging 

The integrity of Nadeesha Rajapaksha 

Signatures in the seasons of love

To Maceo Martinet as he flies over rainbows 

Sirith, like pirith, persist 

Fragrances that will not be bottled  

Colours and textures of living heritage 

Countries of the past, present and future 

A degree in creative excuses

Books launched and not-yet-launched 

The sunrise as viewed from sacred mountains 

The ways of the lotus 

Isaiah 58: 12-16 and the true meaning of grace 

The age of Frederick Algernon Trotteville 

Live and tell the tale as you will 

Between struggle and cooperation 

Of love and other intangibles 

Neruda, Sekara and literary dimensions 

The universe of smallness 

Paul Christopher's heart of many chambers 

Calmness gracefully cascades in the Dumbara Hills 

Serendipitous amber rules the world 

Continents of the heart
  
The allegory of the slow road  

 

 

 

No comments:

Post a Comment