['The Morning Inspection' is the title of a column I wrote for the Daily News from 2009 to 2011, one article a day, Monday through Saturday. This is the 216th article in the new series that began in December 2022. Links to previous articles are given below]
I believe it was in the early part of 1986 that Professor Ashely Halpe decided to deliver his lecture to first year students at Dumbara Campus in the pleasant surroundings of the British Council, Kandy. He concluded a couple of hours later that pretty places are a distraction. That was the end of that experiment.
Prof had to talk about all kinds of poets, Whitman being just one. Whitman resurfaced years later when I became enamoured with the poetry of Pablo Neruda who referred to him many times in his poetry and in speeches.
He titled an address to the New York PEN Club ‘I come to renegotiate my debt to Walt Whitman,’ which the New York Times mis-translated as ‘We live in a Whitmanesque Age.’ Neruda himself would allow his ideological predilections and outcome preferences to ink his own translations of Whitman, but that’s a different story.
During that address, Neruda stated that he was Whitman’s humble servant and described him as ‘a poet who strode the earth with long, slow paces, pausing everywhere to love, to examine, to learn, to teach and to admire.’
Neruda directly details the quantum of the debt owed in ‘Ode to Walt Whitman.’ He claims ‘[he] does not remember at what age nor where: in the great damp South or on the fearsome coast, beneath the brief cry of the seagulls [when he] touched a hand and [discovered] it was the hand of Walt Whitman.’ Thereafter he had ‘trod the ground with bare feet, he had walked on the grass, on the firm dew of Walt Whitman,’ and during his entire youth, he acknowledges, he ‘had the company of that hand, that dew, its firmness of patriarchal pine, its prairie-like expanse, and its mission of circulatory peace.’
There have been many academic papers written on the ways in which Whitman’s poetry inspired Neruda. There are probably quite a few doctoral dissertations too. I am no student of literature but I enjoy poetry enough to want to read them all. This I realised today when I finally got hold of a copy of ‘Leaves of Grass’ from ‘Half Price Books’ in Naperville, Illinois thanks to the generosity of my friend Nandana Perera.
A child said What is the grass? fetching it to me with full hands;
And, in the 31st section, Whitman states, ‘I believe a leaf of grass is no less than the journey-work of the stars.’
In that one line I feel Whitman has said it all. In that one line I feel Whitman stamped the signature of his belief system. Whitman embraced the universe. He detailed it. He recognized, acknowledged and expressed his intimate relationship with these details. Neruda probably was persuaded to note the sense of enormity as well as constituent parts of the world around him when he read and reread Whitman, but would transliterate space and particles using people, political economy and history with bold, easy and unbelievably apt use of metaphor.
A blade of grass is as nondescript, ‘boring’ and inconsequential as one can imagine. Whitman sees a swirl of life in that modest edge. Neruda, perhaps, mastered metaphor when he read Whitman. And today, almost fifty years after Neruda abdicated all modesty which could as well as be immodesty and 131 years after the ‘deathbed’ edition of Leaves of Grass was published (the slim first edition of 12 poems expanded to almost 400 at the end of Whitman’s life, each a distinct book, according to him), I turn the leaves of partial biographies of two great grandfathers of poetry, remembering a teacher and a friend, Prof Ashley Halpe in awe at not only on connectivity but the collapse of centuries and volumes of life and philosophy into a single line of poetry. Or a blade of grass:
To me the converging objects of the universe partially flow,
All are written to me, and I must get what the writing means. [Section 20]
And…
All truths wait in all things. [Section 30]
The hair on the earth's pate are stories. I am ready to read.
malindadocs@gmail.com.
Thilina Kaluthotage's eyes keep watch
Profit: the peragamankaru of major wars
In loving memory of Carrie Lee (1956-2020)
Mobsters on and off the screen
We're here because we're here because we're here
Sha'Carri Richardson versus and with Sha'Carri Richardson
A stroll with Pragg and Arjun along a boulevard in Baku
Daya Sahabandu ran out of partners but must have smiled to the end
Sapan and voices that erase borders
Problem elephants and problem humans
The 'inhuman' elephant in a human zoo
Ivan Art: Ivanthi Fernando's efforts to align meaning
Let's help Jagana Krishnakumar rebuild our ancestral home
Do you have a friend in Pennsylvania (or anywhere?)
A gateway to illumination in West Virginia
Through strange fissures into magical orchards
There's sea glass love few will see
Re-residencing Lakdasa Wikkramasinha
Poisoning poets and shredding books of verse
The responsible will not be broken
Ownership and tenuriality of the Wissahickon
Did you notice the 'tiny, tiny wayside flowers'?
Gifts, gifting and their rubbishing
Journalism inadvertently learned
Reflections on the young poetic heart
Wordaholic, trynasty and other portmanteaus
The 'Loku Aiya' of all 'Paththara Mallis'
Subverting the indecency of the mind
Character theft and the perennial question 'who am I?'
Saji Coomaraswamy and rewards that matter
Seeing, unseeing and seeing again
Alex Carey and the (small) matter of legacy
The insomnial dreams of Kapila Kumara Kalinga
The clothes we wear and the clothes that wear us (down)
Every mountain, every rock, is sacred
Manufacturing passivity and obedience
Sanjeew Lonliyes: rawness unplugged, unlimited
In praise of courage, determination and insanity
The relative values of life and death
Poetry and poets will not be buried
Reunion Peradeniya (1980-1990)
Sorrowing and delighting the world
Encounters with Liyanage Amarakeerthi
Letters that cut and heal the heart
A forgotten dawn song from Embilipitiya
The soft rain of neighbourliness
Reflections on waves and markings
Respond to insults in line with the Akkosa Sutra
The right time, the right person
The silent equivalent of a thousand words
Crazy cousins are besties for life
The lost lyrics of Premakeerthi de Alwis
Consolation prizes in competitions no one ever wins
Blackness, whiteness and black-whiteness
Inscriptions: stubborn and erasable
Deveni: a priceless one-word koan
Recovering run-on lines and lost punctuation
'Wetness' is not the preserve of the Dry Zone
On sweeping close to one's feet
Kumkum Fernando installs Sri Lanka in Coachella, California
To be an island like the Roberts...
Debts that can never be repaid in full
An island which no flood can overwhelm
A melody faint and yet not beyond hearing
Heart dances that cannot be choreographed
Remembering to forget and forgetting to remember
Authors are assassinated, readers are immortal
It is good to be conscious of nudities
Saturday slides in after Monday and Sunday somersaults into Friday
There's a one in a million and a one in ten
Kumkum Fernando installs Sri Lanka in Coachella, California
Hemantha Gunawardena's signature
Architectures of the demolished
The exotic lunacy of parting gifts
Who the heck do you think I am?
Those fascinating 'Chitra Katha'
So how are things in Sri Lanka?
The sweetest three-letter poem
Teams, team-thinking, team-spirit and leadership
The songs we could sing in lifeboats when we are shipwrecked
Jekhan Aruliah set a ball rolling in Jaffna
Awaiting arrivals unlike any other
Teachers and students sometimes reverse roles
Colombo, Colombo, Colombo and so forth
The slowest road to Kumarigama, Ampara
Some play music, others listen
Mind and hearts, loquacious and taciturn
I am at Jaga Food, where are you?
On separating the missing from the disappeared
And intangible republics will save the day (as they always have)
The circuitous logic of Tony Muller
Rohana Kalyanaratne, an unforgettable 'Loku Aiya'
Mowgli, the Greatest Archaeologist
Figures and disfigurement, rocks and roses
Sujith Rathnayake and incarcerations imposed and embraced
Some stories are written on the covers themselves
A poetic enclave in the Republic of Literature
Landcapes of gone-time and going-time
The best insurance against the loud and repeated lie
So what if the best flutes will not go to the best flautists?
There's dust and words awaiting us at crossroads and crosswords
A song of terraced paddy fields
Of ants, bridges and possibilities
From A through Aardvark to Zyzzyva
Words, their potency, appropriation and abuse
Who did not listen, who's not listening still?
If you remember Kobe, visit GOAT Mountain
The world is made for re-colouring
No 27, Dickman's Road, Colombo 5
Visual cartographers and cartography
Ithaca from a long ago and right now
Lessons written in invisible ink
The amazing quality of 'equal-kindness'
The interchangeability of light and darkness
Sisterhood: moments, just moments
Chess is my life and perhaps your too
Reflections on ownership and belonging
The integrity of Nadeesha Rajapaksha
Signatures in the seasons of love
To Maceo Martinet as he flies over rainbows
Fragrances that will not be bottled
Colours and textures of living heritage
Countries of the past, present and future
Books launched and not-yet-launched
The sunrise as viewed from sacred mountains
Isaiah 58: 12-16 and the true meaning of grace
The age of Frederick Algernon Trotteville
Live and tell the tale as you will
Between struggle and cooperation
Neruda, Sekara and literary dimensions
Paul Christopher's heart of many chambers
Calmness gracefully cascades in the Dumbara Hills
Serendipitous amber rules the world
0 comments:
Post a Comment